What letters start with the letter j. English-Russian-English dictionary and search with alphabetical index

Part of the text: I Previous page Next page Articles starting with the letter "E" gospel Borrowing. from Art.-Sl. language, where it is from Greek. euaggelion “gospel” huntsman influenced by words like doctor, turner, etc. egoza Iskon. Origin unclear. Can be explained as suf. derivative (suf. -oz-a, cf. dragonfly) from egat “to fuss, run,” still known in dialects. food Obseslav. Derived from *ědti “is”. See eat (1), poison, cf. herbivorous. barely Borrowed from Art.-Sl. language, where it goes back to the common slavs. *jedъva, to the addition of restrictive particles *jedъ “only” and va- also. Wed. lit. võs “barely, only.” Barely literally - “just barely.” Original only two are still known in dialects. See single, one. single Borrowing from Art.-Sl. language, where it is the pronominal form of common slavs. *jedinъ, addition of the restrictive particle jedъ (see barely) and numbers. inъ “one” (see other). One literally means “one and only.” caustic Iskon. Suf. derivative from the same stem as (1) (

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Part of the text: Bulgarian ate, Serbohorv. jela, Slovenian. ję̂l, b. n. jelȋ, old Czech. jedla, Czech jedle w. "fir", slvts. jedl "a, Polish jodɫa, V. Lug. jědla, N. Lug. jedɫa. boycott boycott from English to boycott "to boycott" (cf. German Boykott) on behalf of Captain James Boycott, who first became a victim of this measure (1880); see Kluge-Götze 72; Rev. 1, 34. boycott boycott from French boycotter, derived from the previous word or from German boykottieren. . bok, Russian-Cslav bok πλευρόν, Serbo-Croatian bok, native p. "rib" - Latin baculum "stick, staff", Greek βάκτρον "rod, scepter", Irish bac, Old Irish bacc (from *bakn-) "hook, hook"; see Tsupica, KZ 36 , 234; Bernecker 1, 68 et seq. On the contrary, Mladenov (40) compares English back “back”, Swedish backe “hill, mountain”; otherwise Elqvist 45. Borrowing from German is impossible; middle ancient history. - N. bah, OE bæc "back" (cf. Hirt, RVV 23, 331); this contradicts the meaning of the slavic word (Transformation 1, 34). Sobolevsky's assumption is also implausible ("Slavia", 5 , 441) about the original. meaning side "pit, depression". a glass rarely dipped (under Peter I); see Smirnov 230. The last of it. Pokal, while the first from the French. bocal or etc. boccale, see Conversion. 1, 34; Brückner 35. glass glass glass glass...

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Part of the text: obrѣd (Мi. LP), Serbian-tslav. ɪskud: lips ɪskud τὸ στόμα διεσταλμένος (Мi. LP 1141) from skС «дъ “ugly”, Serbian-tslav. Ragugniv: old-slav. gS "gniv" tongue-tied", Bulgarian. I am a widow "widow", Serbohorvian. japad zh. "shady place" =west (f.) - the same, blr. yakorits "to reproach": koríts - the same. Praslav. ē- or ā- from I.-e. ē- : ō, cf. other ind. ānīlas "bluish" : nīlas "black", ālōhitas "reddish" : rōhitas "red", ādīrghas "oblong" : dīrghas "long", Greek. ἠρέμα "quiet, calm": Goth. rimis "calmness", Greek. ὠ-ρύομαι "roar": Russian. roar (see), Greek. ὠ-κεανός: Old Indian. āc̨áyānas "adjacent", d.-v.-n. ā-wahst, ua-wahst "incrementum", uo-qëmo "descendant"; see Rozvadovsky, RS 2, 101 et seq.; Jagić-Festschrift 304 et seq.; Bernecker I, 441 et seq.; Brugman, KVGr. 464 et seq.; IF 15, 103; Mayrhofer 67; Kalima, Neuphil. Mitt., 1948, 62 et seq. (where there are also unreliable examples). See yavod. III pronoun, Ukrainian I, other Russian language, I (both - in Mstislav. gram. 1130; see Obnorsky - Barkhudarov I, 33), old-slav. азъ ἐγώ, less often С©зъ (see Dils, Aksl. Gr. 77), Bulgarian. az, az (Mladenov...

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Part of the text: There is. eborzit eborzit also eberzit "to be brave, to bully someone, to tease", Olonetsk. (Sandpiper.). Possibly from a greyhound with a prefix. Wed. I-. Eva Eva Old Russian, Old Slav. often S¤vga (Supr., etc.). From Greek Εὔα, Εὔγα, with spirant starting from Middle Greek. period; Wed Vasmer, IORYAS 12, 2, 212; Krumbacher, Sitzber. Bayr. Akad., 1886, pp. 387 et seq. But cf. also Evgenia. eva int., also eva “there, look”, Ukrainian. gev "here", Bulgarian e “here, look”, eva, evo, eve, Serbohorv. ȇ, hȇ “there, look”, ȅvo, ȅvē - the same, Polish. dial hajwo "here". Index part. e-, as in Old Indian. asāú "that" with Avest. hāu, Greek ἐ-κεῖ "there", ἐ-κεῖνος "that" along with κεῖνος, Lat. esse, e-quidem, cf. Quidem, Osk. e-tanto, umbr. e-tantu "tanta", osc. e-so, e-kú "hic", etc.; see Bernecker 1, 260 (with bibliography). The second part is related to ov. Wed. also evo. gospel gospel dial. Ivanil, Ivandil, Yavandil, Vangelye, Vayangelye (Transformation I, 211), Old Russian, Old Slav. (Ι)evan(b)eliSҐ (Zogr., Mar., Klots., Supr.). Through Tsslav. borrowed from Greek εὑαγγέλιον "good news"; see Vasmer, IORYAS 12, 2, 232; Gr.-sl. this. 57. evangelist evangelist Old Russian, Old Slav. (Ι)evan(b)elist (Supr.). Through Tsslav. from Greek εὑαγγελιστής. Evgeniy Evgeniy is a proper name. m.r., other Russian, old Slav. (Ι) Evgenia (Supr.). From Greek Εὑγένιος; Evgenia is a proper name. and. r., ukr. uvga, reduced, from Greek. Εὑγενία, Εὑγενίη. evdotka evdotka fish "column", Donsk....


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English-Russian-English dictionary and search with alphabetical index

The site has an English-Russian dictionary, in which you can search for any words for any required this moment letter. To find the desired translation of a word, you should study the options and synonyms for it provided by the online translation, and, having selected what you need, click on the word from the dictionary.


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Part of the text: years. N.V. Gogol, as is known, began his speech with this prophecy at the opening of the monument to Pushkin in Moscow. 1 This speech spread throughout the country - and with it the assessment of Pushkin not only as the best poet in Russia, but also as a man ahead of his time. When, fifty years after the poet's death, the rights of his heirs to publish his works expired and Pushkin's publications flooded the country, his fame became universal. Thanks to the widespread celebration of Pushkin's anniversaries - the fiftieth anniversary of his death in 1887 and the centenary of his birth in 1899 - a real cult of the poet developed in Russia. For the most different people the image of Pushkin served as an ideal or standard - what exactly depended on their activities and interests. "Specialists in human soul“Psychologists and psychiatrists, of course, did not ignore the poet. On the days of the centenary they announced Pushkin and “ a brilliant psychologist", and "the ideal of mental health". However, less than two decades later, during the days of the revolutionary break-up of authorities, the former reverence for Pushkin was forgotten. As soon as leftist critics wanted to throw the poet off...

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Part of the text: Biographical story Chapter One FROM THE CLOUD HEIGHTS TO THE FOURTH FLOOR - Yakima! - Hey! - Don’t see the outpost yet? - You can’t see it, sir. The first voice came from the depths of the post car; the second one came from the training room and belonged to a small Ukrainian sitting next to the driver: his nationality was revealed both by the characteristic accent of a native of Ukraine and by the hanging sausages of his mustache, frosted over from the December frost and giving the not yet old lad the appearance of a grey-haired Cossack. The impatient gentleman, however, did not believe him. Lifting the edge of the lowered matting top of the wagon with his hand, he stuck out his long hooked nose. In fact, ahead stretched an endless ribbon of the Tsarskoye Selo highway with two rows of snow-covered birches and was lost in the distance in the twilight of the early winter twilight; On the sides, fields and fields were joylessly spread out like a monotonous white tablecloth, along which the free wind walked. Having flown onto the wagon, he was not slow in blowing a whirlwind of snow onto his curious nose, and by the way, he threw a whole handful of powdery frozen snow under the body of the wagon towards another young traveler sitting there, so that he begged for the sake of Christ to lower the matting and wrapped himself more tightly in the raised collar of his fur coat. They were twenty-year-old Gogol and his one-year-old, schoolmate and childhood friend - Danilevsky. Six months ago - in June 1828 - having completed the course together...

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Part of the text: I see 3 so much rubbish in myself and in many other things, 4 that I feel ashamed just at the thought of it. Secondly, because for this it would be necessary to elucidate the entire inner spiritual history, which cannot be written in a thick volume, not only in letters. 6 Thirdly, because 7 for some time the desire to be better in the eyes of people and even in the eyes of a friend has faded. Friend is also biased. The very feeling of friendship already softens our soul and makes it compassionate. 8 Noticing 9 some good qualities in our friend and especially affection and love for ourselves, we involuntarily bow to his side. God knows, maybe, having learned something from my inner history, you would have been imbued with compassion, and I would not have even received from you this letter that I received now. And I need 10 letters like yours. But in the expressions of your letter, I heard a mournful voice, a voice as if of a distressed and deceived feeling, 11 and therefore, 12 in order to provide some comfort, I will make only some general comments on some points of your letter. My friend, the human heart is an unfathomable abyss. Here we are mistaken every minute. 13 I can also be less mistaken in my conclusions about you than you can be about me. Your soul is more open, your character has long since been completed and remains the same forever. Is it possible that one [squabbles] of the customs of the world and acquired habits 14 can somewhat close both you and your soul, but this is for short-sighted people who judge a person by some external things. In the eyes of the connoisseur of the [human] soul, you are one and the same. He knows that one spiritual appeal 15 will awaken the same soul that seems cold and dormant to others. But how to judge a secretive person, in whom everything is inside, whose character has not even been formed...

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Part of the text: history of medicine in Moscow medical academy them. I. M. Sechenov. Psychiatric Clinic Archive Foundation (OF 523/132). P. B. Gannushkin Foundation. Public Museum of Preobrazhenskaya Hospital. Fund 103. Russian State Archive of Literature and Art (RGALI). F. 2299. N. E. Osipov. On. 1. Unit hr. 1. L. 7 (Osipov N. E. Dostoevsky and psychiatrists); Unit hr. 14. L. 42 (Osipov N. E. Tolstoy and medicine); Unit hr. 19. L. 17-26 (Osipov N. E. Analysis of the novel by Count L. N. Tolstoy “Family Happiness”); Unit hr. 21. L. 6, 9 (Osipov N. E. Analysis of the story by Count L. N. Tolstoy “Childhood”); Unit hr. 26. L. 14 (Osipov N. E. A new approach to Dostoevsky); Unit hr. 42.JI. 40 (Letter from A. JI. Boehm to Osipov); Unit hr. 44.JI. 2 (Letter from M. O. Wulf to N. E. Osipov, 1927); Unit hr. 47. L. 1 (Letter from E. A. Lyatsky to N. E. Osipov); Unit hr. 88 (Letter from the editor of the journal “Modern Notes” V.A. Rudnev to M.P. Polosin, 10/21/1927). Central State Archive of History and Architecture of Moscow (TSGIAM). F. 363. On. 1. Unit hr. 70. L. 185 (Announcement about the sanatorium of N. N. Bazhenov and O. Marie in Choisy-le-Roi). F. 363. Op. 2. Unit hr. 3097. L. 10 (Certificate of political reliability of N. E. Osipov). Cited sources in Russian Autocrats P. M. Charity, treatment and evacuation of the mentally ill during Russo-Japanese War in 1904-1905 // OP. 1906. No. 10. S....

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Part of the text: a person who would not be possible without them; for our nature is hard and it is difficult for it to transform itself and take on a better form without great spiritual softening. And therefore, after any misfortune, we must look at ourselves more strictly than ever before. What was previously holy to your soul must be holier from now on. Word: Russia, for which you have never regretted your labors, should from now on be even closer to your heart, and your very labors will merge with your very soul. Now the usual haste should no longer accompany you: it had its useful sides, but with it you have already done everything you could. Take on your true work, but take on it as if it were sacred, requiring concentrated work, not vain and not in a hurry. Do not do it without inner prayer and sanctify yourself first; without this, your work will not be holy. Take care of yours at the same time peace of mind, destroying everything in himself that could shake him; do not leave even a petty flaw in yourself, do not say: this is a trifle, it can be tolerated; destroy him. This is probably what your soul desires and asks of you, now rejoicing in heaven, but not parting with its earthly friend there either. I know that the deceased during her lifetime was saddened by two shortcomings in you. One, which arose from the circumstances of your initial life and upbringing, is the lack of tact in all possible kinds of decency, both in the literary and in the secular field in general. Your word did not have a reconciling middle in itself and therefore never produced what you wanted. This lack of tact was also the reason why you upset people without thinking of upsetting them, and irritated them while thinking of reconciling them. This is where all the troubles came from that they blamed you for and for which you were not at heart to blame. Friend, you cannot acquire this tact, no matter how much you watch over yourself and no matter how careful you are. It is obtained through early education, merging...


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Part of the text: in Russian, and from foreign ones - studies from the 1980s-90s. With regard to the former, the principle of monographism is sometimes violated: monographs in Russian are indicated whenever possible, except for a few clearly marginal ones, and articles - as a rule, only in cases where there are no other works. Sources of texts in the original language are not given, unlike publications of Russian translations of monuments of Italian literature, the selection among which (if possible) was made on the basis of the criteria of completeness and academic quality. HISTORY OF ITALIAN LITERATURE Gaspari A. History of Italian literature. M., 1895-1897 (vol. 1-2). De Sanctis F. History of Italian literature. M., 1963-1964 (vol. 1-2). Carducci D. Essay on the development of national literature in Italy. Kharkov, 1897. Mokulsky S. S. Italian literature. M.-L., 1931. Ovett A. Italian literature. M., 1922. Pinto M. A. History of national literature in Italy. St. Petersburg, 1869 (part 1). Dotti Ugo. Storia...

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Part of the text: novel and story. M., 1974. Chretien de Troyes. Ereki Enida / Trans. with old french N. Ya. Rykova; Klees. Per. V. B. Mikushevich. Article and notes A. D. Mikhailova. M., 1980. The Legend of Tristan and Isolde. M., 1976. Mabinogion. Legends of medieval Wales / Trans. V. V. Erlikhman. M., 2002. Mallory T. The Death of Arthur / Trans. from English I. M. Bernstein. M., 1974. Nennius. History of the Britons / Trans. from lat. A. S. Bobovich. In the book: Galfrid of Monmouth. History of the Britons. Merlin's life. M., 1984. Robert de Boron. Romance of the Grail / Trans. from fr. E. Kassirova. St. Petersburg, 2000. Sir Gawain and the Green Knight / Trans. from Middle English N. Reznikova and V. Tikhomirov. M., 2006. Aneirin Y Gododdin. Britain's Oldest Heroic Poem / Ed. and tr. A. O. H. Jarman. Llandysul, 1988. The Anglo-Saxon Chronicle / Tr. D. Whitelock. London, 1961. Arthurian Sources / Ed. J. Morris. V. 1-6. Chichester, 1995. The Black Book of Carmarthen / Ed. J. Gwenogvrin Evans. Pwllheli, 1906. The Book of Aneirin / Ed. J. Gwenogvrin Evans. Llanbedrog, 1908. The Book of Taliesin. V. 1-2 / Ed. J. Gwenogvrin Evans. Llanbedrog, 1910. Brut y brenhinedd / Ed. J. J. Parry. Cambridge (Mass.), 1937. Chretien de Troyes. Oeuvres completes / Ed. D. Poirion. Paris, 1994. Chretien de Troyes. Perceval/Tr N. Bryant. Cambridge, 1996. Chronica Minora. In: Monumenta Germaniae Historica, Auctores Antiquissimi. V. 9, 11, 13/Ed. T. Mommsen. Berlin, 1892-1898. Clancy J. The Earliest Welsh Poetry. London , 1970. Clancy J. Medieval Welsh Lyrics. London, 1965. Conte del Graal/Ed. Ch. Potvin. V. 1-6. Mons, 1866-1871. Culhwch and Olwen. An Edition and Study of the Oldest...

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Part of the text: Culture and Experience, Philadelphia, ]955; B. L. Whorf. Language, Thought, and Reality, New York, 1956; O. F. Bollnow, Mensch und Raum, Stuttgart, 1963. 4. M. Granet, La pensee chinoise, Paris, 1934, p. 86, 90, 97, 103. 5. S. Radhakrishnan. Indian philosophy, vol. I, M., 1956, p. 33, cf. pp. 312, 377. 6. H. Frankfort, The Birth of Civilization in the Near East, London, 1951, p. 20. 7. J.-P. Vernant, Mythe et pensee chez les grecs. Etudes de psychologie historique, Paris, 1965, p. 22 ss., 57, 71 ss., 99 ss. 8. A.F. Losev, History of ancient aesthetics (early classics), M., 1963, p. 50. 9. Ibid., pp. 38, 55. Cf. A.F. Losev, History of ancient aesthetics. Sophists, Socrates, Plato, M., 1969, pp. 598-600, 612-613, etc. 10. V. A. Van Groningen, In the Grip of the Past. Essay on an Aspect of Greek Thought, Leyden, 1953. 11. W. den Boer, Graeco-Roman Historiography in its Relation to Biblical and Modern Thinking. - "History and Theory", vol. VII, No. 1, 1968, p. 72. Wed. E. Ch. Welskörf, Gedanken ubor den gesellschaftlichen Fortschritt im Altertum. XIII. Internationaler Kongress der historischen Wissenschaften. Moskau, 1970. 12. M. M. Bakhtin, The Work of Francois Rabelais and folk culture Middle Ages and Renaissance, M., 1965. 13. N. I. Conrad, West and East, M., 1966, p. 79. 14. O. Spengler. Decline of Europe, vol. I, M.-Pg., 1923, pp. 126 next, 170 next. 15. D. S. Likhachev, Poetics of Old Russian Literature, Leningrad, 1967. 16. J. Le Goff. La civilization de l"Occident medieval, Paris, 1965, p. 126, 440. 17. E. Male, L"art religieux du XIIIe siecle en France, Paris, 1925 (6, ed.), p. 1-5. Macrocosm and microcosm 1. O. A. Dobiash-Rozhdestvenskaya. Western pilgrimages in the Middle Ages. Pg., 1924, pp. 49 et seq.; Ch. H. Haskins, Studies in Mediaeval Culture, New York, 1929, p. 101; M.N....

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Part of the text: in the middle of the 5th century. Anglo-Saxons and Jutes - tribes of Germanic origin; the end of the period dates from 1066, when the Battle of Hastings took place, ending with the conquest of the British Isles by the Normans. During these six centuries, the earliest literary monuments that have come down to us were created. They are written in the Anglo-Saxon language, from which the English language. Before the arrival of the Anglo-Saxons, the British Isles were subject to repeated invasions of tribes from the European continent. In the VI century. BC The Celts invaded Britain. In the 1st century AD Britain was conquered by the Romans. The rule of the Roman Empire lasted until the 5th century. Then came the Anglo-Saxon invasion. They pushed the Celts into the western and northwestern parts of the island and settled in the southern, central and eastern regions Britain. The Anglo-Saxon tribes brought their language, their way of life and their culture to the British Isles, further development which took place in conditions of the decomposition of the tribal system and the formation of feudal relations. The Angles, Saxons and Jutes formed seven kingdoms (Kent, Sessex, Essex, Wessex, East Anglia, Northumbria and Mercia), each of which sought to dominate the others. The strengthening of the state unity of the country was facilitated by the process of centralization of power and the adoption of Christianity (VI century). The collapse of the clan system and the emergence of feudalism were accompanied by class differentiation of society. The relationship between the Anglo-Saxons and the Celts was...

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Part of the text: Hon. Church history of the English people. St. Petersburg, 2001. P. 211 (hereinafter referred to as Bede the Hon.). 3 Mommsen T. History of Rome. T. 5. St. Petersburg, 1995. P. 134. 4 Ammianus Marcellinus. Roman History, XXVIII, 8. 5 Sanas Cormaic. Calcutta, 1868. P. 111. 6 Trouble Hon. P. 216. 7 Ibid. P. 214. 8 Zosimus. New story, VI, II, 1. 9 Ibid, VI, V, 3. 10 Quoted. by: Morris J. The age of Arthur. London, 1993. P. 45. 11 Trouble Hon. P. 216. 12 Ibid. P. 216. 13 Ibid. pp. 216-217. 14 Ibid. P. 217. 15 Galfrid of Monmouth. History of the Britons. Merlin's life. M., 1984. P. 179 (hereinafter referred to as Galfrid of Monmouth). 16 Trouble Hon. P. 219. 17 Galfrid of Monmouth. P. 190. 18 Trouble Hon. P. 218. 19 Ibid. P. 21. 20 Ibid. P. 219. 21 Ibid. 22 Galfrid of Monmouth. P. 183. 23 Trouble Hon. P. 223. 24 Galfrid of Monmouth. P. 70. 25 Ibid. P. 185. 26 Ibid. P. 83. 27 Trouble Hon. P. 219. 28 Galfrid of Monmouth. P. 187. 29 Ibid. P. 90. Chapter two. The Mystery of Logria 1 Thompson E. A. The Fall of the Roman Empire. St. Petersburg, 2003. pp. 190-191. 2 Sykes B. The Blood of the Isles. London, 2006; Oppenheimer S. The Origins of the British: A Genetic Detective Story. London, 2006. 3 Geoffrey of Monmouth. P. 181. 4 Trouble Hon. P. 21. 5 Old English poetry. M., 1982. P. 78 (translation by V. G. Tikhomirov). 6 Trouble Hon. P. 223. 7 Ibid. P. 224. 8 Malory T. The Death of Arthur. M., 1974. P. 247 (hereinafter referred to as Malory). 9 Mother Goose Rhymes. M., 1993 (translation by I. O. Rodin). 10 Barber C., Pykitt D....

Modern linguistic courses do not always allow us to study language from a theoretical point of view, since spoken language is a priority. But let's figure it out, what do you lose by learning a language only in a practical direction?

  • the integrity of the language is lost, the student develops an incomplete picture;
  • there is no understanding of the culture of the target language.

Leading linguists say that a student makes significant progress if educational process is determined not only by the goal, but also brings pleasure to the future Anglomaniac.

To begin with, let's look at interesting facts origin English alphabet. From previously published articles, you have probably already noticed that behind every letter there is a story. “J” is no exception. Many centuries ago, this symbol sounded equivalent to “i”. Only in the 16th century did their differences begin to be observed from a phonetic point of view. In the same century, two more letters appeared: “U” and “W”. Today, the tenth letter of the English alphabet has a fixed pronunciation. As for the frequency of use, here “J”, alas, has nothing to brag about - it occupies far from a leading position. According to statistical studies, its use in relation to other symbols in digital equivalent is 0.15%.

Words starting with j with translation

In fact, there are not as many words starting with the letter “J” as, for example, starting with “A”. But still, some of them simply need to be known. We offer you a list of the most common lexemes with transcription and translation:

  • joke [ʤəʊk] – joke;
  • jacket [ˈʤækɪt] – jacket;
  • January [ˈʤænjʊəri] – January;
  • July [ʤu(ː)ˈlaɪ] – July;
  • June [ʤuːn] – June;
  • jaw [ʤɔː] – jaw;
  • junior [ˈʤuːnjə] – junior;
  • Job [ʤɒb] – work;
  • jeans [ʤiːnz] – jeans;
  • juicy [ˈʤuːsi] – juicy;
  • jam [ʤæm] – jam, jam;
  • jump [ʤʌmp] – jump;
  • jaguar [ˈʤægjʊə] – jaguar;
  • just [ʤʌst] – simple;
  • jingle [ˈʤɪŋgl] – jingling;
  • jeweler [ˈʤuːələ] – jeweler
  • justice [ˈʤʌstɪs] – justice;
  • justly [ˈʤʌstli] – fair;
  • judge [ˈʤʌʤ] – judge, judge
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