Without knowing how to restrain ourselves, we will not be able to fulfill our duty to God and console the sorrow of His heart. Since the fate of heaven and earth is tied to God's providence, if we remain with God and can share His bitterness, resentment, and sorrow, Satan's world will be judged. This is why Heaven teaches us to subdue our anger, to be meek and self-controlled, and to be steadfast and persevering in our lives of faith. (Rev. Sun Myung Moon)

Wikipedia defines anger as “a negatively charged affect directed against a perceived injustice and accompanied by a desire to eliminate it.” Typically, anger is perceived as a manifestation of emotion, but anger involves not only emotions, but also the body, intellect, and will. When a person becomes angry, all aspects of his spiritual and physical self are in motion.

Anger always arises as a result of some event. We cannot say, “I want to feel angry in a minute.” Anger is a reaction to an event that seems unfair to us and causes irritation, despair and pain.

When an unpleasant event occurs, we do not just experience unpleasant emotions: disappointment, pain, rejection, confusion. We also immediately begin to think about the situation and “work ourselves up.”

The husband returns home late, the wife may begin to reason something like this: “He could have called and warned that he would be delayed. He knows that I'm expecting him for dinner. He doesn't think about me at all. He is only interested in work. It is absolutely clear that he is indifferent to me. Why did I just marry such an egoist?” With the help of our intellect, we can turn an angry fly into an angry elephant.

Our body also does not stand aside when we are angry, our adrenal glands begin to secrete adrenaline. The heart rate begins to accelerate and increases arterial pressure, the digestive system and lung function are activated - all this ultimately leads to general condition excitement that completely captures a person. And only then does anger begin to affect our behavior.

If you understand where anger comes from, then it is possible to understand how to cope with it. All people, without exception, in all cultures, at all times, have experienced and continue to experience anger from time to time. So where does it come from?

God is the Father and Mother of all emotions: joy, anger, sadness and pleasure. (Rev. Sun Myung Moon)

The source of the human capacity for anger lies in the nature of God. Of course, anger is not one of the predominant attributes of God's nature. God is absolute, unchanging, unique and eternal, and God is a loving Parent and a sinless Being. It is from the sinlessness of God and His desire to restore people through absolute true love that His wrath arises. We say, “God is love,” and we never say, “God is wrath.” Anger is a byproduct of the desire of a sinless and holy God to restore people through true love.

God is determined to restore this world, therefore, every time people fail to live up to their responsibilities, God is outraged. When faced with sin and betrayal, God experiences pain and anger.

God wants man to do good and enjoy the consequences of his godly life. Knowing the devastating consequences of human sin, God becomes angry when he sees injustice and lawlessness. God's wrath arises from His relentless pursuit of justice and righteousness, which flow from His infallibility and true love.

People, created in the image and likeness of God, just like God, desire justice and righteousness and strive for them. This means that when a person sees injustice or unrighteousness, he naturally begins to feel indignation. Of course, after the Fall, God’s image in us changed, but it did not disappear completely. The only difference in the anger of a fallen man and a perfect man is that a fallen man becomes angry when he is personally treated unfairly and uses his own understanding of what is good and what is bad to do so. But a perfect person experiences anger when he sees that God's will is not being carried out, and bases his anger on the truth, on a clear definition.

Every person desires righteousness. And in our world you can constantly hear indignant cries: “How could he do this! It is not right! He's behaving badly! It's not fair! Life is unfair!”, etc. All people, from childhood, can unmistakably determine when they are being treated unfairly and as a result, who is louder and who is quieter, protests.

Why is the wife angry with her husband? Because in her mind, he humiliated her, threw her into confusion or pushed her away. In a word, “he is behaving incorrectly,” not the way he should behave towards his wife. Why do teenagers resent their parents' attitude towards them? Because they believe that their parents are unfair to them, do not love them, are not kind enough to them, that is, they do not act as they should. Why do drivers constantly honk at traffic lights and in traffic jams? Because they think that they should go to the yellow light and not wait for the green light, they think that someone unfairly taxied right in front of them or was too slow when everyone had already moved forward. In short, the other driver did something wrong and that's why he's being honked at.

Anger in itself is not sin or a manifestation of the fallen nature. On the contrary, anger proves that, despite our fallen state, we still have a sense of justice and righteousness and the desire to achieve them. Anger reflects our desire for righteousness, honesty and justice and is evidence of our nobility, not depravity.

We should thank God for our ability to feel anger. When people stop being indignant and indignant, they either live in a perfect world or have completely lost their sense of moral involvement in what is happening around them. Such people simply didn’t care what would happen next to the world and the people around them. If people become indifferent and insensitive to the pain of others, then the world can become a truly terrible place.

Who has the highest and greatest conscience in the universe? God. If a conscientious person sees injustice, how can he stay away? No, he will burst into righteous indignation! Can God's conscience be weaker? (Rev. Sun Myung Moon)

If anger is part of our Divine nature, then why is it needed at all? The answer here is quite obvious: anger was given to man by God in order to motivate us to active and constructive action in the face of everything that is unfair and wrong.

We should be filled with righteous anger that Satan has destroyed so many good people with the help of vices, leaving a bitter trace of fallen love in history. We should seethe with indignation because Satan has forced Heaven to make countless sacrifices. (Rev. Sun Myung Moon)

Unfortunately, fallen man does not always adequately perceive what is fair and what is unjust. Because our fallen nature is self-centered (with ourselves at the center of the universe) rather than theocentric (with God at the center of everything), we tend to feel outraged whenever something does not happen the way we want it to. In our more primal state, every time we saw injustice, we would experience anger, which would push us to positive actions based on love.

Why is God angry?

Throughout history, God's wrath, as a reaction to the sinfulness of people, prompted God to act, sending prophets and founders of religions so that they would call people to repentance. If people repented, then God's anger cooled down; if not, then God had to take some other measures. God loves each of us so much that he would never allow us to remain in sin and vice. God admonishes us with His Word, God warns us through small troubles, God instructs us through big problems, God corrects us even through great turmoil. But never under any circumstances, seeing the suffering of humanity, will God remain just an outside observer.

Go and proclaim these words to the north, and say: Return, O apostate daughter of Israel, says the Lord. I will not pour out My wrath on you; For I am merciful, says the Lord, and I will not be angry forever. Just admit your guilt... Return, you apostate children, says the Lord, because I have been united with you. (Jer. 3:12-14)

Because of His love for people, God cannot tolerate injustice continuing to exist in the world. In the end, every person reaps the fruits of what he sows.

God, if he uses any harsh and disciplinary measures influence on us, it is always only out of love towards us. Therefore, the image of a stern God demanding justice and carrying out judgment on people does not correspond to reality. The absoluteness and infallibility of God does not allow Him to remain indifferent when He sees people doing evil. And indignation about this makes God fight until the complete victory of good in the lives of each of us.

Why is the Messiah angry?

Jesus came to Jerusalem and found that oxen, sheep and doves were being sold in the temple, and money changers were sitting. And, making a scourge of ropes, he drove everyone out of the temple, including the sheep and oxen; and he scattered the money from the money changers and overturned their tables. And he said...do not make My Father's house a house of trade. At this, His disciples remembered that it was written: Zeal for Thy house consumes Me. (John 2:13-16)

The actions of Jesus Christ repeat the same motives as the actions of God. Motivated by love and positive goals, Jesus opposed evil, which aroused his anger. Jesus' disciples saw that he was indignant and attributed this to his righteousness and deep concern for what was happening in the Temple of God. The Messiah in his wrath is always guided by love, striving to stop evil and bring sinners to repentance.

When I saw how people betrayed me and turned away from me, my soul exploded with such anger and indignation that I lost my breath and wanted to shout: “Thunder you, you brat! If I had a Japanese sword, I would cut your throat!” But, remembering the Heart of God, Who desires the return of these people, I could not do so. I lived determined to support the unfortunate God and forgive people. Every time I encountered similar situations, one knot arose. The Unification Church, like bamboo, grew a new knee. So I walked, tying knots at the level of family, clan and nation. (Rev. Sun Myung Moon)

So, when we encounter something that seems unfair, wrong or unclean to us, we experience anger. God gave us the ability to be angry so that we can mobilize ourselves to take positive action to correct all that is evil and sinful in ourselves and in the world. Anger should not push us into destructive actions directed against people. Anger does not give us the right to say or do anything that harms others. Anger only pushes us to take positive action to correct the wrong state of things in the world.

Anger itself is a good thing, it is like the “red light” on the dashboard of a car and signals that something is wrong. Anger forces us to pay attention to the current situation, and after that it becomes very important what we do next. It's hard not to react at all. Therefore, we can either use our anger as a powerful positive stimulus that motivates us to act based on love, or we can lose control of our anger, and then it turns into a violent and uncontrollable force that can destroy us and everything around us.

How to use your anger for good

Admit to yourself that you are angry. Because anger can flare up instantly, we often react immediately - either in word or action, without even having time to realize what is happening inside us. If you admit to yourself that you are angry, your reaction may be more positive. Say out loud: “I am incredibly angry! And what should I do now?". Then you will see the difference between your anger and the actions you are about to take. In such a situation, it will be easier for you to take control of your emotions.

When you are angry, do not sin; let not the sun go down on your anger (Eph. 4:26)

Don't react rashly. If we are angry and give in to our first impulse, we are likely to react in the most negative and destructive way. For the most part, we simply repeat the pattern of behavior that we have become accustomed to since childhood and that we have observed in our parents or adults. Usually there are two extremes: a person either withdraws into himself and becomes silent, nursing his own grievances, or acts aggressively - verbally or physically.

A fool pours out all his anger, but a wise man restrains it. (Prov. 29:11)

Not reacting rashly does not mean suppressing your anger. It's just that sometimes we need to count to 10 or 100 before somehow reacting to something that annoys us. How many times have we said thoughtless words, which we later had to regret, but it was already impossible to correct anything.

The word will not fly out like a sparrow, you will not catch it.

If we count out loud or just take a walk somewhere, we may well feel mental relief and say to ourselves: “I’m incredibly angry! What should I do now?". When you feel irritated, start praying and together with God you will soon find a way out of the current situation.

Prudence makes a man slow to anger, and it is his glory to be lenient towards wrongdoing. (Prov. 19:11)

Also, at the moment when you feel strong resentment, especially in your relationship with your spouse, take a time out. Calm down and approach the conflict resolution constructively. Of course, a time-out cannot last 3 months, and the conflict cannot simply be silenced, but it would be wrong to react immediately.

Find the cause of your anger. Why did I get angry? What is the cause of my indignation - his words or actions? Or maybe the look in his eyes? Maybe this event reminds you of some unpleasant events from your past?

The main thing when identifying the cause of anger is to understand what, in fact, this person sinned. It is possible that anger is simply not justified and lies in differences in characters, different upbringings and different understandings of the same things. If the anger is justified, then you need to decide how much the person offended you. You can use a scale from 1 to 10 to rate the extent of the damage. This is necessary in order not to cheat once again your offense and not attribute it to another person crimes committed, but remain objective. Our reaction to a broken cup and betrayal can and should be completely different.

Analyze your response options. Ask yourself: What positive, loving actions should I take? Scold a person? Remember all his past sins and mistakes? Use insulting words to show him the extent of your outrage? Slap the offender? Grab him by the collar and shake him good? Throw an object at him?

In fact, there are only two acceptable options. The first option is to leave everything as it is and put the whole situation and the person with whom you are angry into the hands of God. In this case, we trust God with the question of justice, and let Him do what He sees fit in the circumstances. If we cannot directly influence the situation, then it is best to trust God.

I endured and thought that justice cannot be achieved with fists - only with patience. At times I felt such indignation that my jaw would clench. But I endured, considered myself an unworthy son and thought this: God had to restrain His anger much longer than I did. (Rev. Sun Myung Moon)

The second option: lovingly confront the offender and find a solution to the conflict.

If your brother sins against you, go and tell him his fault between you and him alone; If he listens to you, then you have gained your brother; But if he does not listen, take with you one or two more, so that by the mouth of two or three witnesses every word may be established; if he does not listen to them, tell the church; and if he does not listen to the church, then let him be to you as a pagan and a tax collector. (Matt. 18:15-17)

How should you treat a pagan? Pray for his salvation and for the restoration of relations with him. If you speak frankly and lovingly with a person and he admits his guilt, then forgive him and do not remember his past sins, but if the person does not admit his guilt despite all your positive attempts, all you can do is pray for him.

Take constructive steps. If you decide to leave things as they are, let God know your decision. Voluntarily hand over both the culprit of your misadventures and your anger into God’s hands. If you decide to have a friendly showdown, first of all listen carefully to the other person and try to understand him. In any case, a lot will become clearer: either the person admits his guilt, or you yourself will understand that you misperceived his motives. A friendly conversation clarifies a lot. Tell the person about your heartache and the extent of your resentment, and then together look for a positive way out of the current situation.

When you act with benevolence and humility, the satanic world will naturally submit to you. (Rev. Sun Myung Moon)

. Therefore, putting away falsehood, speak the truth every one of you to your neighbor, for we are members of one another.

When you are angry, do not sin: let not the sun go down on your anger;

and do not give place to the devil.

The bad consequences of enmity and the way to curb it. - How to lift your tongue. - Harm from slander.

1. Introducing general doctrine about the old man, (the apostle) then depicts it in detail, because the teaching about any subject, set out in detail, is more understandable. What is he saying? “Therefore, having rejected falsehood”. What lie? Does he not understand idols? No. Although idols are a lie, we are not talking about them here, since (the Ephesians) had no communication with idols. He tells them about lies towards each other, that is, about guile and deception: “Everyone speak the truth to his neighbor”, – and represents a strong incentive to do so: "because we are members of each other"; therefore let no one deceive his neighbor. The Psalmist speaks about this throughout: “Tearing lips speak from a feigned heart”(). Nothing, absolutely nothing, produces enmity as much as lies and deceit! Notice how everywhere (the apostle) shames them, pointing to (the mutual fidelity of the members of) the body. The eye, he says, does not deceive the feet, nor the foot the eyes. If, for example, there were a deep ditch, and on top of it rods were placed on the ground and covered with earth, so that the eye would deceptively appear to have solid ground here, would not (the eye) use its foot to find out whether the space below is empty, or a place something solid that you can hold on to? Will the foot lie and not reveal what is? And if the eye sees a serpent or a beast, will it deceive the foot? Will he immediately let her know about this, so that, having learned this from him, she will walk carefully? In the same way, when neither the eye nor the foot has the means of recognizing harmful poison, but everything depends on the sense of smell, can the sense of smell lie to the lips? No way. And why? Because in this case it will destroy itself. On the contrary, as it (the sense of smell) presents itself, so it says. Does the tongue deceive the stomach? Doesn't he throw away what he finds disgusting and swallow what he finds pleasant? This is the mutual exchange of services (between members of the body). Notice how truly, and at the same time, so to speak, sincerely, this mutual warning is carried out. So we will not lie if we are members of one body. This will be a sign of our friendship, and the opposite of this will be enmity. But what can I do, they say, when so-and-so is plotting against me? Know the truth: if he creates fetters for you, then he is no longer a member (of the body). And (the apostle) said: do not deceive the member of the member.

“If you are angry, do not sin.” Notice the wisdom: he talks about how we should not sin, then he does not leave those who did not listen to this instruction: this is how he values ​​​​his spiritual generation! Just as a doctor, having given instructions to a sick person regarding how he should behave, does not leave him in his care even when the patient does not fulfill his instructions, but, having convinced him to use this instruction, heals him again, Paul does the same. A doctor who only cares about own glory, is offended when (the sick) neglect his instructions; but whoever always cares about the health of the patient has only one thing in mind: how to get him out of bed. This is exactly what Paul is. He said: don't lie. If it happens that a lie incites someone to anger, then he offers medicine against this. What is he saying? “Be angry, do not sin”. It's good not to be angry; but if anyone falls into this passion, then at least, not for a long time: “the sun,” he says, “ Let not your anger go down". Can't you control your anger? Be angry for an hour, two, three; but let not the sun set, leaving us as enemies. It rose by the goodness (of the Lord), but let it not go down, shining on the unworthy. If the Lord sent him out of much of his goodness and he himself left you your sins, but you do not leave them for your neighbor, then think what a great evil this is. Moreover, other evils can come from it. Blessed Paul fears that the night, having captured a person in solitude who has suffered an insult and is still burning (with anger), will kindle the fire even more. During the day, while many things still irritate you, you are allowed to give room to anger; but when evening comes, reconcile and extinguish the evil that has arisen. If the night finds you (in anger), then next day it will no longer be enough to extinguish the evil that may grow in you during the night. Even if most If you destroy it, you will not be able to destroy everything, and the next night you will give the remaining fire the opportunity to intensify more. Just as the sun, if its daytime warmth is not enough to dry and purify the air, which is filled with clouds and vapors during the night, gives rise to a thunderstorm, when the night, having captured the remainder of these vapors, adds new vapors to them, so it certainly happens into anger. "And do not give place to the devil". So, to be at enmity with each other is to give room to the devil. Whereas we should unite together and rebel against him, we, having abandoned enmity against him, allow ourselves to turn on each other. Truly, nothing helps the devil to find a place among us more than enmity.

2. Thousands of evils are born from here. Just as stones, as long as they are solid and free of emptiness, are difficult to split, but as soon as a hole appears in them, even as small as the point of a needle, or a crack appears into which only one hair can be threaded, they disintegrate and collapse, - so it is with (attacks) of the devil. As long as we are closely united and close to each other, until then he will not be able to introduce (among us) any of his (evil slander). But when he divides us even a little, then he invades like torrent. Everywhere he needs only the beginning - this is the most difficult thing for him; when the beginning is made, then he moves everything forward of his own accord. So, as soon as he opened (your) ears to slander, the liars already gain (your) trust, because (the warring ones) are guided by their hatred, (all) condemning, and not by the truth, which rightly judges. Just as in friendship you don’t want to believe even fair, bad rumors, so in hostility, on the contrary, false rumors are accepted as truth. Then we have a different mind, a different judgment seat, listening not with calm, but with great passion and prejudice. Just as the lead placed on the scales weighs down everything, so does the heaviest lead weigh the weight of enmity. Therefore, I ask you, we will try in every possible way to extinguish our enmity before sunset. When you do not curb your enmity on the first and next day, you will often continue it for a whole year, and, finally, it will intensify on its own to the point that it will no longer need anyone’s (excitement). It forces words that are spoken in one sense to be taken in another, it forces one to suspect movements and interpret everything that is for the worse, and thereby hardens and irritates (a person), making him worse than those possessed by demons, so that he does not want to to call, nor to hear the name of the one against whom one is at enmity, but to utter (against him) all sorts of swear words. How can we soften our anger? How do we put out this flame? If we think about our own sins and how guilty we are before God; if we think that we are taking revenge not on the enemy, but on ourselves; if we think that (by enmity) we bring joy to the devil, this enemy, our true enemy, for whose sake we offend our fellow man. Do you want to be vindictive and quarrel? Be an enemy, but against the devil, not against your fellow man. This is why God gave us wrath as a weapon, so that we would not own bodies struck with a sword, but to plunge its entire edge into the chest of the devil. And this will happen when we spare each other, when we are peacefully disposed towards each other. Let me lose my money, let me ruin my glory and honor: my penis is more valuable to me than anything else. This is what we will say to each other; Let us not insult our nature in order to acquire money or gain fame.

“Who stole,” he says, “ don't steal ahead"(). Do you see what members the old man has? Lies, malice, theft. Why didn’t he say: let the one who steals be punished, let him be subjected to torture and torment, but let him not steal? “It’s better to work, doing useful things with your own hands, so that you have something to give to those in need.”(). Where are those who call themselves pure, who, being filled with all uncleanness, dare to call themselves that? After all, in order to clear yourself of the accusation, you need not only to give up sin, but also to do something good. Look how one should atone for sins: they stole - this means committing a sin; did not steal - this does not mean to atone for sin; but how (could they do it)? If they worked and helped others, then they would atone for sin. The Apostle wants us not just to do, but to work, to give to others. And the one who steals also does it, but he does evil. “Let no corrupt word come out of your mouth.”(). What word is this - “rotten”? That which in another place he calls the word idle, slander, slander, vain talk, bullshit. Do you see how he cuts off the very roots of anger - lies, theft, rash speech? Words: "Don't steal ahead" he said not so much in order to show leniency to those (who stole), but in order to instill meekness in those who suffered from this and convince them to be content with the fact that they will no longer be subjected to this. By the way, he also teaches regarding words, because we will give an answer not only for deeds, but also for words. “But only,” he says, “ good for the edification of the faith, so that it may bring grace to those who hear.”(). That is, say only what edifies your neighbor, and nothing unnecessary.

3. God gave you a mouth and a tongue so that you would thank Him and edify your neighbor. If you destroy a building, then it is better to remain silent and say nothing. And the hands of the artist, assigned to build walls, but instead learned to destroy them, would be rightly cut off. So the Psalmist says: "The Lord will destroy all flattering lips"(). The tongue is the cause of all evil, or better, not the tongue, but those who use it poorly. From here - insults, slander, blasphemy, passion for pleasure, murder, fornication, theft, everything is born from here. How, they say, do murders come from here? From an insulting word you will become angry, angry you will begin to fight, a fight is not far from murder. In what way – fornication? They will tell you that so-and-so is especially disposed towards you, she speaks highly of you; these words will shake your firmness, and then impure desires will arise in you. That is why Paul said: “only good.” Since there are a great many words, he rightly expressed himself vaguely, commanding their use, and giving a rule on how to conduct speech. What is the rule? "So that it may bring grace"- he said. In other words, say: (speak this way) so that the one listening to you will be grateful to you. For example, your brother has committed misconduct: do not revile him with offensive words, do not mock him. You will not bring any benefit to the listener, but you will definitely harm him if you insult him (with your words). If you admonish him how he should act, then you will earn great gratitude from him. If you teach him to have kind lips, teach him not to slander, then you will teach him a lot and earn his gratitude. If you talk to him about repentance, about modesty, about almsgiving, all this will soften his soul. For all this he will express his gratitude to you. If you excite courage, utter an obscene word, and even more so if you praise vice, then you will upset and ruin everything. This is how one can understand the words (of the apostle). Or these words mean: to make them (those who listen) blessed. After all, just as the ointment gives grace to those who are anointed with it, so kind word. That's why someone said: « your name- like spilled ointment"(). It (the good word) fills (the listeners) with its fragrance. Do you see: what he instills everywhere, he speaks about this even now, when he commands everyone to edify their neighbor to the best of their ability? So, exhorting others to do this, much more (predispose) yourself. "And don't insult, - he says, - the Holy Spirit" ().

These are words that lead to fear and horror, which (the apostle) repeats in his letter to the Thessalonians. And there he expressed something similar, saying: “So he who is disobedient is not subject to man, but to God.”(). So it is here: if you say an offensive word, if you upset your brother, you will not upset him, but you will offend the Holy Spirit. At the same time, (the apostle) also points to the good deed (received from the Holy Spirit), so that the accusation would be even stronger: "And don't insult, - speaks, - The Holy Spirit of God, by whom you were sealed for the day of redemption"(). He (the Holy Spirit) made us the queen's pasture, freed us from all previous (evils), did not leave us among those who are subject to the wrath of God, and - do you insult Him? Look at the fear (instilled) there: "So, rebellious, - speaks, - not subject to man, but to God.”, and here he shames with the words: “And do not grieve the Holy Spirit of God with whom you were sealed.”. Let these words lie like a seal on your lips; do not destroy these signs. Mouths sealed by the Spirit do not utter anything like that (indecent). Don’t say: it doesn’t matter if I say a bad word, if I offend this or that. That is why this is a great evil, because you consider it insignificant. An evil that is considered insignificant is easily neglected, and if left neglected it grows stronger, and when it gets stronger, it becomes incurable. Are your lips sealed with the Spirit? Remember what word you uttered now, after your birth, remember the dignity of your lips. Do you call God your Father and at the same time revile your brother? Think about why you call God your Father. (Is it because He is the Father) by nature? But therefore you could not (call Him that). For virtue? No, and not for that. Why? By one love for mankind (of God), by His mercy, by His great mercy. So, when you call God Father, then keep in mind not only that by insulting (your brother), you are acting unworthy of this nobility, but also that you have this nobility due to the goodness (of God). Do not disgrace your nobility, which you yourself received by grace, by cruel treatment of your brothers. Do you call God your Father and insult (your neighbor)? This is not characteristic of the son of God! The business of the son of God is to forgive his enemies, to pray for his crucifiers, to shed blood for those who hate him. This is what is worthy of the son of God: to make your enemies, the ungrateful, the thieves, the shameless, the treacherous, your brothers and heirs, and not to insult your brothers like slaves.

4. Think about what words your lips have uttered, what kind of meal they are rewarded with; think about what they touch, what they eat, what food they take. Do you think that by slandering your brother you are not committing an important crime? How, then, do you call him brother? And if he is not your brother, then how can you say: “Our Father”? After all, the word “our” indicates a plurality of persons. Think about who you stand with during the mysteries: with the cherubim, with the seraphim. Seraphim do not slander, but their lips have only one occupation - to glorify and glorify God. How will you say with them: "Holy, holy, holy", - after he uttered slander with his lips? Tell me: if the royal vessel, which was always filled with royal dishes and designated for such use, was used by one of the servants for uncleanness, would he then dare to again put this one filled with the other vessels used at the royal table? sewage? Not at all. Such is slander, such is insult (of one’s neighbor)!

"Our Father" . And is that the same thing you say? Consider the following words: "who is in heaven". Now you said: "Our Father who art in heaven", - and these words excited you, inspired your thoughts, inspired that you have a Father in heaven. Don’t do anything, don’t say anything earthly. They elevated you to the highest rank, added you to the heavenly face. Why are you throwing yourself down? You stand before the Royal throne and utter slander! Are you not afraid that the Tsar will consider your action an insult to himself? When a slave, before our eyes, strikes another slave and reviles him, then, even if he did it rightfully, we immediately retaliate, taking such an act as an insult to ourselves; and you, placed together with the cherubim before the throne of the King, revile your brother? Do you see these holy vessels? They have one purpose: who would dare to use them for another? And you are holier than them and much more holy: why do you defile yourself and stain yourself with dirt? Do you stand in heaven and indulge in slander? Do you live with angels and speak evil? Have you been rewarded with the kiss of the Lord, and are you uttering slander? God has adorned your lips with so many angelic songs, deigned them to be not angelic, but beyond angelic - His kiss and His embrace, and do you indulge in slander? Leave it alone, please. This will lead to great disasters and is not characteristic of the Christian soul. Have we really not convinced you with our words, have we not shamed you? In this case, it is necessary to intimidate you. Listen to what Christ says: "Whoever says to his brother, 'You are a fool,' is subject to fiery hell" ().

So, if he threatens Gehenna to the one who says the easiest (of offensive words), then what does the one who utters more daring reproaches deserve? Let us teach our lips good speech. From this comes great benefit, and from slander comes great harm. There is no need to spend money here - let’s just put a door and a lock (on the bushes), we’ll reproach ourselves as soon as an offensive word comes out of our tongue, we’ll beg God, we’ll beg the one who has been offended by us, so that we don’t suffer innocently, because we’ve upset ourselves , and not him, let’s turn to medicine, to prayer and to reconciliation with the offended. If we must observe such caution in words, then even more so in deeds we will be strict with ourselves. Will it be your friends, or will it be someone else whom you have slandered and reviled, apologize to them and ask them to punish you. Let us at least know that slander is a sin. If we know this, we will sooner leave him behind. May the God of peace preserve your mind and tongue and protect you with a strong wall - His fear, in Christ Jesus and our Lord, with whom glory to the Father and the Holy Spirit.

LET THE SUN NOT SET ON YOUR ANGER (Eph. 4:26)…

Once, the priest of our temple, who has three children, mentioned that in their family it is customary to ask each other for forgiveness every evening before going to bed. I really liked this custom, and I began to wonder if it was possible to apply it in our family, for starters, at least between me and the boys. True, I was a little confused by the question: won’t the meaning of these words be dulled by daily repetition? However, the priest’s authority outweighed me, and I decided to try.
Luckily, I came across a good children's story on just this topic. It talked about a quarrel between two friends and about a wise old man who explained to one of the boys that they must make peace with each other before sunset. The story was called: “Let the sun not set on your anger.” I read the story out loud. Then, as usual, we talked a little about what we had read and decided, following the example of the friends in the story, to always make peace until sunset. And even if there is no quarrel, still ask each other for forgiveness every evening. After all, we could offend a person inadvertently and not attach any importance to it; or simply forget that someone was offended.
Without putting things off for a long time, after evening prayer I approach Kolya:
- Kolya, please forgive me if I offended you in any way today.
Kolya easily responds:
- And you, grandma, forgive me.
I turn to Vanya:
- Forgive me too, Vanechka.
Vanya replies gravely:
- God will forgive, and you forgive me.
Where could he have learned such a correct answer? For some time I have been in pleasant thoughts about this and have not yet realized that it turns out to be much easier for the boys to ask for forgiveness from me than to reconcile with each other. Finally, I notice that something is happening between them: some incomprehensible glances, giggles... Suddenly, once again giggling embarrassedly, Kolya hardly squeezes out:
- Forgive me, Van, please...
Vanya, also giggling stupidly and not looking at Kolya, says:
- And you, Kohl, forgive me...
This “farewell” tradition took root with us surprisingly easily, and even if I forgot about it in the bustle, one of the boys always reminded me reproachfully before going to bed:
- Should I ask for forgiveness, grandmother? Have you forgotten?
But one day, when Kolya and Vanya were visiting my grandfather and me, an unexpected hitch occurred... I had already put the boys in different rooms for the night - this is an indispensable condition for them to fall asleep - when suddenly Kolya remembered:
- Grandma, forgive me, please!
After the farewell ceremony, he shouts after me:
- And ask Vanya for forgiveness for me!
I go to Vanya’s room, we say goodbye safely. Already at the door I realize:
- Oh yes! Kolya also asks for your forgiveness!
Suddenly Vanya sternly knits his eyebrows and puffs up:
- But I don’t forgive him!
- What's happened?
“I won’t tell,” Vanya says firmly.
If Vanya is stubborn, then nothing can be done about it. I go to Kolya's room.
- Can you imagine, Kolya, Vanya doesn’t forgive you! What's the matter?
Kolya even sits up in bed:
- What does Vanka say?
- He doesn’t say anything, he’s silent, like a partisan.
Kolya grunts with satisfaction.
- Tell him that I really, really apologize to him.
I go to Vanya again and convey Kolya’s words.
- But I still don’t forgive him! - Vanya turns to face the wall.
- Vanya, you understand that if you don’t forgive Kolya, then you won’t be able to come to communion tomorrow. Everyone will receive communion, but you will not receive communion. Tell me what happened!
- Kolya hit me twice on the neck and broke the car that I assembled from a construction set! - A large tear rolls out of Vanya’s eye.
I'm going to Kolya.
- Kolya, why did you hit Vanya twice on the neck and break his typewriter?!
“And he…” Kolya begins passionately.
- Nothing is “he”! You understand that if Vanya cannot forgive you, then he will not receive communion tomorrow. Everyone will receive communion, even you, but he will not receive communion! Need to do something!
- Okay, tell Vanya that I’ll fix his car tomorrow. And I’ll also make a paper airplane, just like he wanted...
I'm going to Vanya.
- Vanya, Kolya said that he will fix your car tomorrow. And he will also make a paper airplane just like you wanted.
- With stiffening ribs? - Vanya asks in a businesslike manner.
- I'll ask now…
After my numerous parliamentary trips back and forth, Vanya finally graciously says:
- Well, okay, tell Kolya that I forgive him!
I run to Kolya. He is waiting for me in a tense position, resting his hand on the pillow:
- Well?
- Kolya, Vanya forgives you!
Kolya leans back on the pillow and laughs joyfully.

ъДТБЧУФЧХК, ДПТПЗПК ДТХЗ - ьУЛБФЭМШ вПЗБ!

b CHUE RTEDSHDHEYE CHSHCHRKHULY NPTsOP OBKFY

UEZPDOS CH CHSHCHRKHULE:

CHIDEP, BHDYP, JYMSHNSCH, LOYZY
-- C fTPYGEK rTEUCHSFPK!
-- zOECHBSUSH, OE UPZTEYBKFE: UPMOGE DB OE ЪBKDEF PE ZOECHE CHBYEN; Y OE DBCHBKFE NEUFB DYBCHPMH. (eJ.4:26)
-- yЪNEOOYS CH www.Bee-Book.com
-- uPVSCHFYS ITYUFYBOWLPZP NYTB
-- with CH UPGYBMSHOPK UEFI

chYDEP, BKhDYP, ZHYMSHNSCH, LOYZY

vPZ Y CHUEMEOOBS

FUCK YOU
oBHLB CHUE VPMSHYE OBUYOBEF OBIPDIFSH DPLBBFEMSHUFCHB UKHEEUFCHPCHBOYS vPZB.

UOSFP: uyb, A&E Television Networks, LLC
rTPDPMTSYFEMSHOPUFSH:00:43:41
RETECHPD: MAVYFEMSHULYK, PDOPZPMPUOSCHK

ZhBKM
lBYUEUFChP: HDTVRip
wPTNBF: AVI
hYDEP: 624x352 23.98fps 948 Kbps
bHDYP: 44100Hz stereo 160kbps
TBNET: 348.93 Mb

==================================================================================

C fTPYGEK rTEUCHSFPK!

TBOEE NSCH UPRPUFBCHMSMY vPZB-pFGB, vPZB-USCHOB Y vPZB-uchSFPZP dHIB U TBOBOSCHNY UPUFPSOYSNY CHPDSH, B UEKYUBU S IPUH UTBCHOYFSH jFH fTPYGH U VSHCHMYOOSHNY VPZBFSCHTSNY TKHUUL YNYY!

RPNOIFE LBTFYOKH chBUOEGPCHB "fTY VPZBFSHTS"? YMSHS NHTPNEG, dPVTSCHOS OILYFYU Y BMYYB rPRPCHYU UMKHTSYMY CH LIECH RTY DCHPTE LOSJS CHMBDYNYTB LTBOOPE UPMOSCHYLP. fTYEDYOSCHK vPZ UMHTSYF OBN! y FE, y DTHZIE - LFP UYMB. OP CH RETCHPN UMKHYUBE NSCH YNEEN DEM U ENOPK TSYOSHA, PE CHFPTPN - U OEVEUOSCHN gBTUFChPN.

rPЪDTBCHMSA CHUEI CHBU U RTBDOYLPN fTYEDYOPZP vPZB!
TsEMBA UCHEFB, TBDPUFY Y RPBOBOYS vPTSSHYI ZMHVYO!

chPF Y fTPYGB RTYYMB -
dCHETY PFLTSCHBKFE!
rTEYURPMOEOOOSCHN DPVTB,
CHCH HER CHUFTEYUBKFE!

ChSCH CHRKHUFYFE CH TSYOSH MAVPCHSH,
ChSCH ZPUFEK ЪПЧИFE!
pYUEOSH MAVYF CHBU zPURPDSH,
chShch - EZP MAVYFE!

==================================================================================

zOECHBSUSH, OE UPZTEYBKFE: UPMOGE DB OE ЪBKDEF PE ZOECHE CHBYEN; Y OE DBCHBKFE NEUFB DYBCHPMH. (eJ.4:26)

ZOECH VSHCHBEF RMPIPK Y IPTPYK. UBN vPZ RTPSCHMSEF UCHSFPK ZOECH. zOECH - LFP YUKHCHUFCHP UYMSHOPZP CHPNHEEOYS Y OZPDPCHBOYS. pO, LBL Y CHUE PUFBMSHOSHE YUKHCHUFCHB, DBO YUEMPCHELH vPZPN, Y FTEVHEF RTBCHIMSHOPZP HRTBCHMEOYS. lPZDB vPZ ZOECHBEFUS, po, Ch PFMYUYE PF UCHTENEOOSCHI MADEK, OYUEZP CHHMSHZBTOPZP OE UPCHETYBEF. VYVMYS ZPCHPTYF: “ZOECHBSUSH, OE UPZTEYBKFE” (eZHEUSOBN 4:26).

PLBYSHCHBEFUS, NPTsOP ZOECHBFSHUS, OP CH ZTEI YЪ-ЪB LFPPZP OE CHRBDBFSH. y TBDHSUSH, y ZOECHBSUSH NPTsOP MYVP UPZTEYYFSH, MYVP OEF. vYVMYS RTEDPUFETEZBEF OBU UDETSYCHBFSH UEVS, LPZDB NSCH PE ZOECHE, RPFPNH YUFP CH FBLPN UPUFPSOY NPTsOP OBChPTYFSH FP, YuEZP OE TSEMBEYSH Y P YuEN RPTsBMEEYSH. eUMY CH UENSH RTPYЪPYEM LPOZHMYLF, Y TsEOB OBZPCHPTYMB NHTSKH UMYYLPN NOPZP HOYYFEMSHOPZP, FP POB PVSHYUOP PYUEOSH VSHCHUFTP ЪBVSCCHBEF ULBOOPE EA, OP NHTSYUYOB NPTSEF BOB MYYYTPCHBFSH LFP ABOUT RTPFSTSEOYY DMYFEMSHOPZP READING. OE VTPUBKFEUSH PE ZOECHE UMPCHBNY! OECHETHAEYE MADI, OE RPDBCHBS CHYDB, UP UFPTPOSH UTBCHOYCHBAF UEVS U ITYUFYBOBNYY DBCE RSCHFBAFUS YI LPOFTPMYTPCHBFSH. sing YNEAF RBUUYCHOSCHK OBVMADBFEMSHOSHCHK CHZMSD. nsch NPTsEN RTYCHEUFY YI LP iTYUFKH VEYUMPCH. th, OBVMADBS ЪB OBNY, SING NPZHF LPZDB-OYVHDSH CHPULMYLOKHFSH: “uFPR! noe OTBCHYFUS FP, YuFP Kh ChBU EUFSH. CHCH OBYMY vPZB, Y S LFPZP IYUKH.” b NPZHF, OBRTPFYCH, KHLPTYFSH: “Where is the FChPK vPZ? TBCHE CHETHAEYE FBL RPUFHRBAF?” rPFUFPNH ITYUFYBOBN PYUEOSH CHBTsOP YNEFSH CHOKHFTEOOYK VBMBOU. NSH OE UNPTSEN DPUFYUSH LFPF NYT, HZTPTSBS ENKH BDPN YMY PUFBCHMSS EZP ABOUT TBUUNPFTEOYE vPZB. bFP OE NEFPD ECHBOZEMYBGYY, bFP RPRSHCHFLB RPCCHCHYEOYS UCHPEK UBNPPGEOLY. OE KHZTPTSBKFE OECHETHAEENKH UHRTKHZKH OYUEN, FEN VPMEE vPTSSHYN OBLBBBOYEN. lPZDB UBTB CH PVYDE ULBIBMB bChTBNKH: “zPURPDSH RHUFSH VHDEF UKHDSHEK NETSDKH NOPA Y FPVPA” (vShchFYE 16:5), POB, OCHETOPE, PCYDBMB, UFP ITS NHTSB "RPTBYF NMOYS". b vPZ RTYYEM L bChTBNH Y RTPUFP PVMYYUYM EZP, DB EEE Y RPPVEEBM, YuFP X OEZP VKhDEF DTHZPK USCHO, ЪBLPOOSCHK, PVEFPCHBOOSCHK, TPTsDEOOOSCHK UBTPK. chYDYFE, NPMOYS OE KHDBTYMB, OP bChTBN RPUMKHYBMUS vPZB.

L UPTSBMEOYA, OE FPMSHLP TSEOSCH PTSIDBAF ZTPNB Y NPMOY - FBLYE NHTSSHS FPCE EUFSH. with UMSHCHYBM YUFPTYA PV PDOPN RTPRPCHEDOYLE, PUOPCHBCHYEN RPYUFY RSFSHUPF GETLCHEK. x OEZP VSHCHMY OBRTSSEOOSH PFOPYEOYS U TSEOPK, OP ON OILPNH PV LFPNOE ZPCHPTYM, Y FPMSHLP YUBUFP UFTBDBM PF CHSHUPLPZP DBCHMEOYS Y VPMEK CH UETDGE. OB RTPFSTSEOY NOPZYI MEF PO DEBM CHYD, YuFP X OEZP CHUE CH RPTSDLE, B DPNB DPIPDIMP DP DTBL. dPYMP DP FPZP, YuFP LFPF NHTS vPTSYK DBCE OBYUBM RPUFYFSHUS P FPN, YuFPVShch vPZ ЪBVTBM EZP TSEOH. dB FBL HUETDOP ON LFP DEMBM, UFP RPIKHDEM ABOUT DEUSFSH LYMPZTBNNNPCH! y ChPF PDOBTDSCH TsEOB ЪBSCHYMB, YuFP KHIPDYF PF OEZP. dMS PLTHTSBAEYI LFP VSHMP VPMSHYYN UATRTYЪPN, OP OE DMS OEZP UBNPZP - vPZ PFTEBZYTPCHBM ABOUT EZP RTPUSHVH.

KHOBCH, YUFP CH BNETYLE UKHEEUFCHHEF ZTHRRB, PVYAEDYOSAEBS VSHCHYI TsEO RTPRPCHEDOYLPCH, Y UFP EZP TsEOB FKhDB PVTBFYMBUSH, BY UFBM UYMSHOP NPMYFSHUS. OP vPZ RTDDPMTsBM PDYOBLPCHP MAVYFSH Y EZP, Y EE. y PDOBTDSCH OPYUSHA L OEK RTYYYEM yYUKHU y ULBBM, UFP OE TSEMBEF EE UNETFY y RPCHEMECHBEF EK CH FEYUEOYE LPTPFLPZP CHTENOY CHETOHFSHUS PVTBFOP L NHTSKH, YOBYUE POB KHNTEF. uPLTHYEOOOBS TSEEOYOB FHF TSE RPЪCHPOYMB NHTSKH, Y TBUULBЪBMB PVP CHUEN, YUFP U OEK RTPYЪPYMP, Y CH RPLBSOYY RPRTPUYMB RTPEEOOYE Y CHETOKHMBUSH L NHTSKH. rBUFPT RPFPN TBUULBYSCHCHBM UFKH YUFPTYA UCHPYN RPDYUYOOOSCHN PE CHUEI RPDTPVOPUFSI UP UMEBNY ABOUT ZMBBI, FBL LBL VSHM RTPUFP RPFTSUEO MAVPCHSHA vPTSSHEK. lTPNE FPZP, RETETSYFPPE OBKHYUMP EZP VShchFSH VPMEE PFLTSCHFSHCHN, CHEDSH NOPZIE YI PLTHTSBAEYI EZP MADEK OBIPDIMYUSH CH RPDPVOSHHI UYFKHBGYSI Y FPCE, VPSUSH DMYOOSHI SJSCHLPC, NPMYUB NHYU YMYUSH, OE RTPUS RPNPEY.

vPZ IPUEF, YuFPVSH NSCH UDEMBMY CHUE CHPNPTsOPE DMS UPITBOOYS UCHPYI UENEK, RTETSDE YuEN RTYOSFSH LBLPE-MYVP OEZBFYCHOPE TEYEOYE. fPZDB OBIY OEURBUEOOSCH NHTSSHS Y TSEOSCH PVSBFEMSHOP RPFSOKHFUS L zPURPDH. oBN PYUEOSH CHBTsOP UFBFSH OBUFPSEYNY RTEDUFBCHYFEMSNY vPZB CH UCHPYI UENSHSI!.

“...eUMY LBLPK VTBF YNEEF TSEOH OECHETHAEKHA, Y POB UPZMBUOB TSYFSH U OYN, FP ON OE DPMTSEO PUFBCHMSFSH EE; Y TsEOB, LPFPTBS YNEEF NHTSB OECHETHAEEZP, Y UPZMBUEO TsYFSH U OEA, OE DPMTSOB PUFBCHMSFSH EZP. yVP OECHETHAEIK NHC PUCHSEBEFUS TSEOPA CHETHAEEA, Y CEOB OECHETHAEBS PUCHSEBEFUS NHTSEN CHETHAEIN. ...eUMY CE OECHETHAEIK IPUEF TBCHEUFYUSH, RHUFSH TBCHPDYFUS; VTBF YMY UEUFTB CH FBLYI UMHYUBSI OE UCHSBOSCH; L NYTH RTYJCHBM OBU zPURPDSH. rPYUENKH FSCH OBEYSH, TSEOB, OE URBUEYSH MY NHCB? yMY FSH, NHTS, RPYUENH OBEYSH, OE URBUEYSH MY TSEOSCH? fPMSHLP LBTSDSCHK RPUFKHRBK FBL, LBL vPZ ENKH PRTEDEMYM, Y LBTSDSCHK, LBL zPURPDSH RTYJCHBM. fBL S RPCHEMECHBA RP CHUEN GETLCHBN.” (1LPT. 7:12-17)

ZhTBJB "OECHETHAEIK UHRTKHZ PUCHSEBEFUS CHETHAEIN" CHCHUE OE POBYUBEF, YuFP FPF RPUME UNETFY BCHFPNBFYUEULY RPRBDEF ABOUT oEVP. YuFPVSH PLBBFSHUS ABOUT OEVE, ENKH OHTSOP MYUOPE RPLBSOIE. h LFYI UFYIBI BRPUFPM rBCHEM DBEF TELPNEODBGYY OE FPTPRYFSHUS U TBJCHPDPN, CHEDSH ITYUFYBOE UB UCHPY UENSHY - PFCHEFUFCHEOOSCH: vPZ IPUEF YuETE OYI URBUBFSH YI OECHETHAEY AND TsEO YMY NHTSEK. (lPOYUOP, OBUYMSHOP CHCH OE BUFBCHYFE UCHPEZP UHRTKHZB PUFBFSHUS YMY CHETOHFSHUS. rPRSHCHFLY CHPUUFBOPCHYFSH UENSHA OE DPMTSOSCH VSHFSH ZHTNBMSHOSHCHNY. fPMSHLP YULTEOOYE YBZY NPZHF RTEDPFCCHTBFYFSH LTBI PFOPEOYK).

CH TSYY CHETHAEYI VSHCHBAF UYFKHBGYY, BOBMPZPCH LPFPTSCHN CH VYVMYYOE OBKDEYSH. OBRTYNET, YUMEOSH LPTYOZHULPK GETLCHI OBYUBMY UKhDYFSHUS Y TBVYTBFSH URPTOSCH DEMB H OECHETHAEYI. fBL RPUFKHRBFSH YI CHSCHOKHDIMP PFUHFUFCHYE YUEFLPZP VYVMEKULPZP TBYASUOEOYS. y BRPUFPM rBCHEM KHLPTSM YI FEN, YuFP POY OE RPRSHCHFBMYUSH CH UCHPEK GETLCHI OBKFY NKhDTSCHI VTBFSHECH DMS TBTEYEOYS URPTCH. ъOBYUIF, EUFSH CHPRTPUSCH, LPFPTSCHE TEYBAFUS U RPNPESHA VYVMEKULYI RTYNETPCH, B EUFSH CHPRTPUSCH, DMS TEYEOYS LPFPTSCHI OHTSOP RTYCHMELBFSH NHDTSCHI, BCHFPTYFEFOSCHI ITYUFYBO.

CH OELPFPTSCHI DEOPNYOBGYSI TBCHEDEOOSCHN OY TBTEYBEFUS UMKHTSYFSH zPURPDKH ABOUT VBYE GETLCHEK, RPFPNKH CH UP CHTENS FBN OBVMADBMBUSH VPMSHYBS OEICHBFLB UMKHTSYFEMEK. OP VYVMYS ZPCHPTYF, YuFP FE, LFP TBCHEMUS DP URBUEOYS, UFBCH ITYUFYBOBNY, CHPTPTSDBAFUS: FERTSH POY HCE PVOPCHMEOOOSCHY NPZHF YNEFSH RTELTBUOSCHE UENSHY (2nd lPTYOZHSOBN 5:16-17). iTYUFYBOUFCHP OE DBEF CHBN MYGEOJA ABOUT TBCHPD, EUMY KH CHBU OECHETHAEIK NHC. Part 1-N REFTB ULBOBOP, YuFP UCHPYN PVTBBPN TsYYOY (UMPCHBNY Y RPUFHRLBNY) TSEOSCH VHDHF RTYPVTEFBFSH NHTSEC - Y LFP DEM OE PDOPZP DOS. OHTsOP DEMBFSH CHUE CHPNPTSOPE, YuFPVSH KhChBTsBFSH Y RPYUYFBFSH UCHPEZP UHRTKHZB, IPFS PO Y OECHETHAEIK. RKHUFSH PO CHYDYF, YuFP CHSHCH OE RTEOEVTEZBEFE YN YI-YB FPZP, YuFP PO OE ITYUFYBOYO, B GEOYFE EZP FBLYN, LBLPCH PO EUFSH.

NOPZYE NHCYUISHESH, VHDHYUY KHOITSOOSH, Oddachbaf Nbul: Oelpftche ooeufufcheopa tbdpufop unefus, DTHZYEE UTHENETOP HZKHMSAFUS Ch TBVPFH, Fethefshi Ortensa Rpuccsebaf, Efsh Fbblee, lpfptsche RTSYUKHFUS Kommersant Nbulpk Chbsopufy, RCCHFBSUSH URTSFBFSH Chokhfteoaa RhuFPFH, YMYA RSCHFBAFUS VMYUFBFSH Ortobsin Kosobysnei, PruschufbchMSSSS about RPLBB UChPK KhN. oE ЪBUFBCHMSKFE EZP OBDECHBFSH NBULH!

RTYDS L bChTBBNKH, vPZ ULBUBM: “xFBA MY with PF bChTBBNB, UFP IPYUH DEMBFSH!” zPURPDSH OBBM, YuFP FPF VHDEF PFGPN NOPZYI OBTPDPC Y OBUFBCHYF UCHPYI DEFEC. pDYO YUBNSHCHI CHBTSOSCHI CHPRTPUPCH UENSHE, LPFPTSCHK OEMSHЪS HRKHULBFSH, LFP PVNEO YOZHPTNBGYEK, VKhDSH POB TBDPUFOBS YMY REYUBMSHOBS.

NOPZYE UHRTKHZY OEDPCHPMSHOSCH, RPFPNH YuFP NETSDH OYNY OEF PFLTSCHFPUFY. OBRTYNET, TSEOB ABOUT RTPFSTSEOYY NOPZYI MEF ZPFPCHYF VPTE, LPFPTSHCHKOE RP CHLKHUKH EE NHTSKH, B PO FETRYF Y OYUEZP PV LFPN OE ZPCHPTYF. rTEDUFBCHSHFE, LBLPCHB VKhDEF EE TEBLGYS, LPZDB YUETE UFPMSHLP MEF ON OE CHSHCHDETTSYF Y CHUE CHSHCHULBTSEF? eUFSH FBLPE RPOSFYE - CHSCHOPUYFSH ABOUT ACCOUNTING. NHC NPTsEF VSHCHFSH KHCHETEOOSCHN CH FPN, YuFP EZP TSEOB UELUKHBMSHOP KHDPCHMEFCHPTEOB, CH FP CHTENS LBL POB UFTBDBEF PF PVTBFOPZP Y FPMSHLP DEMBEF CHYD, YuFP CHUE CH RPTSDLE. uHRTKHZY ЪБУБУБУФХА RTYFCHPTSAFUS Y DBAF DTKHZ DTHZKH MTSOKHA YOZHPTNBGYA, OP CH LBLPK-FP NPNEOF OE CHSHCHDETSYCHBAF, Y TBZPTBEFUS UENEKOSHCHK LPOZHMYLF. fBLYE RTPVMESCH CHP'OILBAF, LPZDB UHRTKHZY OE PVEBAFUS, OE PVUKHTSDBAF, LBL KHDPCHMEFCHPTYFSH UCHPY RPFTEVOPUFY CH VTBLE. еUMY OE PVUKhTSDBFSH RPDPVOSHCHPRTPUSH, FP UHRTKHZY OE VHDHF RTEDRTYOINBFSH OILBLYI DEKUFCHYK DMS KHMHYUYEOYS UYFKHBGYY, DKHNBS, YuFP CHUE "UKHRET", IPFS ABOUT UBNPN DEME CHUE OBPVPTPF . h UENSHE OHTSOB YUEUFOPUFSH DTHZ RETED DTHZPN. lPOYUOP, UHRTHTSEULIN RBTBN, LPFPTSHCHE HCE NOPZP MEF TSEOBFSCH Y OILPPZDB PFLTPCHEOOP OE PVEBMYUSH, VKhDEF UMPTsOP UTBYH YJNEOIFSHUS, OP LFP OEPVIPDYNP. fBLYE RBTSH NPZHF OBYUBFSH U UPCHNEUFOPK NPMYFCHSHCH, YUFEOYS vYVMYY.

UHRTKHZY, PVUKHTSDBKFE BVUPMAFOP CHUE BURELFSCH CHBYEK UENEKOPK TSYOY. bFP UMPTsOP, OP OEPVIPDYNP. h MAVSHCHI CHPRTPUBI, ABOUT LPFPTSCHE CH UENSHSI OBMPTSEOF FBVH, DSHSCHPM VHDEF RTEKHURECHBFSH, PVSBFEMSHOP UPЪDBCHBS RTPVMENSHCH. NHTSSHS DPMTSOSCH YHYUBFSH RPFTEVOPUFY UCHPYI TsEO Y RPOINBFSH, YuFP PUPVEOOP RTYOPUYF YN KHDPCHPMSHUFCHYE. bFP LBUBEFUS Y YOFYNOSCHI PFOPEYOYK. uHRTKHZY DPMTSOSCH UPCHNEUFOP BDBRFYTPCHBFSHUS DTHZ L DTHZH.

RTYUEN PE CHTENS THZBOY OEMSHЪS NBFETYFSHUS. oHTsOP CHUEZDB UMEDPCHBFSH RTBCHYMH yYUHUB!

b with ZPChPTA ChBN, YuFP CHUSLYK, ZOECHBAEIKUS ABOUT VTBFB UCHPEZP OBRTBUOP, RPDMETSYF UHDH; LFP TSE ULBCEF VTBFKH UCHPENKH: "TBLB", RPDMETSYF UYOEDTYPOKH; B LFP ULBCEF: "VEYKHNOSHCHK", RPDMETSYF ZEEOOE PZEOOOOPK. (nBFJES 5:22)

UMPChP "dHTBL" UPUFPYF YJ DCHHI YUBUFEK "DH" Y "TBL". chPF Y DEMBKFE CHCHCHPDSH!

LBL RTBCH yYUKHU, ZPCHPTS: "zoechbsush, OE UPZTEYBKFE: UPMOGE DB OE ЪBKDEF PE ZOECH CHBYEN; Y OE DBCHBKFE NEUFB DYBCHPMH"! oBHLB OBUYMB DPLBBFEMSHUFChP RTBChPFSH EZP UMCH. UPZhYS vMBOL, LPFPTBS CHPZMBCHMSEF oBHYuOP-YUUMEDPCHBFEMSHULYK GEOFT ZHYTNSCH "vYPO" Ch uyb ​​(EEE PDOP PFDEMEOYE "vYPOB" OBIPDIFUS Ch lBBBIUFBOE) RTPCHEMB HOILBMSHOSCHE, RPF TSUBAEYE YUUMEDPCHBOYS, PVASUOSAEYE NOPZIE ЪBZBDLY YUEMPCHYUEULPK TSYYOY.

U RPNPESH PVSHYUOPZP LYTMOBOPCHULPZP BRRBTBFB UPZHYS UNPZMB ЪBZHYLUYTPCHBFSH OE FPMSHLP BHTH, OP Y DTHZIE BOETZEFYUEULYE UFTHLFKhTSCH: RBTBMMEMSHOSHCHE, RETEUELBAEY EUS U ZHYYUUEULIN NYTPN ZHTNSCH TSYOY, LPFPTSHCHE RPUFPSOOP CHBYNPDEKUFCHHAF U OBNY. LYTMYBOPCHULBS ZhPFPUYAENLB RPLBJBMB, YuFP VPMSHOPK YuEMPCHEL YUBEE CHUEZP YNEEF PFLTSCHFPPE RPME, TBTSCHCHCHCH BHTE, YUETE LPFPTSHCHSHCHFELBEF OOETZYS. b LPZDB CHETHAEIK YUIFBEF OBD VPMSHOSCHN NPMYFCHSH RTY RMBNEOY UCHYUY, BOETZYS CHPURPMOSEFUS, TBTSCHCHSHCH BHTE ЪBLTSCHCHBAFUS, Y YuEMPCHEL CHSHCHJDPTTBCHMYCHBEF".

LIGHTMYBO-UOINLY RPLBUBMY, YuFP TSDPN U BHTPK Y CHOKHFTY OEE - PZTPNOPE LPMYUEUFCHP BOETZEFYUEULYI UFTHLFHT. oELPFPTSCHE YI OYI PUEOSH UFEFIYUOSCHE, RPIPTSYE ABOUT UOETSYOLY, GCHEFSHCH, VBVPYUEL, VPTSSHYI LPTPCHPL, UMPOYLPCH. pYUEOSH NOPZP RFYG ABOUT WAINLBY. fY RPYFYCHOSHE UFTHLFHTSCH HUMPCHOP UREGYBMYUFSH OBCHBMY BOZEMBNY.

SING PREDEDEMYMY YI RPYFYCHOPUFSH VYPMPLBGYPOOPK TBNLPC. b RFPPN RTPCHETYMY DTHZYNY RTYVPTBNY, YULMAYUBAEYNY UHVYAELFYCHOSCHK ZBLFPT. rPDPVOSHCHN PVTBBPN PRTEDEMYMY, YuFP YOSCHE UFTHLFHTSCH YNEAF OZBFYCHOSCHK IBTBLFET. dBTSE YI CHOYOYK CHYD CHSHCHCHCHBEF PFFPTTSEOYE: SING ZHYLUYTHAFUS ABOUT UINLBY CH CHYDE JNEK, YOPZDB DCHKHZMBCHSHCHI, TBMYUOSHI YUKHDPCHYE YMY PVTHVLPCH YI FEM, BNPTZHOSHCHI UKHEEUF CH, LPFPTSHCHCHSHCHCHBAF OERTYSFOSCH YUKHCHUFCHB, fBLYE UFTKHLFKHTSCH HUMPCHOP OBCHBOSHCH DENPOBNY.

LBL RPSUOSEF UPZHYS vMBOL, H OEE UMPTSYMPUSH CHREYUBFMEOYE, YuFP BOZEMSHCH - ZPMPZTBZHYUSCH, POY RTYUHFUFCHHAF FBN Y ЪDEUSH, NPZHF RTPSCHMSFSHUS ABOUT ZHPFPZTBZHYSI VPMSHYYNYY NBMEOSH LINEY.

Y EUFSH CHEY, LPFPTSCHE OECHPNPTSOP YUFPMLPCHBFSH DCHPSLP. OBRTYNET, YUUMEDPCHBOYS RPLBYBMY, YuFP OBNPMEOOSH TEMYZYP'OSCH BFTYVHFSCH: ITYUFYBOULYK lTEUF, YHDEKULBS ъCHEDB dBCHYDB, NHUKHMSHNBOULYE ъCHEDB Y rPMHNEUSG - YUFPYUOILY LPMPUUBMSHOPK OOETZYY. lPZDB YI DETTSBF CH THLBI, KHNEOSHIBAFUS TBTSCHCHSHCH BHTE, KHMHYUYBEFUS JDPTPCHSHE. b LPZDB YUEMPCHEL NPMYFUS, TSDPN U EZP BHTPK ZHYLUYTHAFUS KhDYCHYFEMSHOP ZBTNPOYUOSCH, LTBUYCHSHE OOETZEFYUEULYE UFTHLFHTSCH - BOZEMSHCH. TBCHE NPZHF NPMYFCHSH RTYCHMELBFSH DENPOPCH?

OP YOPZDB SING RTPSCHMSAFUS ABOUT WAINLBY. LYTMYBO-ZHPFPUYAENLB RPDFCHETDYMB, UFP VEUPCHULPE PDETSBOIE Y RPDUEMEOYE DENPOYUEULYI UKHEOPUFEK CH ZHYYUUEULPE RPME YUEMPCHELB - UPCHETYEOOOP TEBMSHOSHE CHEY. TSDPN U RBMSHGBNY YMY CHOKHFTY OYI PUEOSH YUBUFP ZHYLUYTHAFUS MYGB MADEK YMY DENPOYUEULYI UFTHLFHT. b YOPZDB RTPUFP CHYDOSCH TPZBFSCH ZPMPCHSHCH. rTEDUFBCHMEOYE P DENPOBI LBL P TPZBFSCHI MADSI OBYMP RPDFCHETTSDEOYE ABOUT LIGHTMYBOPCHULYI WAINLBY. YuFP YOFETEUOP: DENPOYUEULYE UFTHLFHTSCH RPSCHMSAFUS CH TBPTCHBOOSHI RPMSI. b EUMY X YUEMPCHELB RMPFOPE LPMSHGP BHTSCH, FP OEZBFYCHOSCHE UFTHLFHTSCH CH OEN PFUHFUFCHHAF.

CHSHCHSUOYMPUSH, YuFP NPMYFCHSHCH UPJDBAF CHPLTHZ YUEMPCHELB RMPFOSCHK LBTLBU RPYFYCHOPK OOETZYY, OERTYENMENPK DMS DENPOPCH. ьФИ CHBNRYTYYUEULYE UKHEOPUFY OE UFTENSFUS CH RMPFOKHA BHTH, CHEDSH OHTSOP RTYMBZBFSH KHUIMS, YUFPVSH EE RTPVYFSH, B LTHZPN RPMOP DSHTSCHSCHI RPMEC, CH LPFPTSHCHE NPTsOP MEZLP CHOEDT YFSHUS. lPZDB YUEMPCHEL OE ЪBEEYEEO, BY UFBOPCHYFUS UCHPVPDOP RTPOYGBENSHN, KHDPVOSCHN DMS DENPOYUEULPZP ChPDEKUFCHYS...

OBHLB RPDFCHETTSDBEF, YuFP OE IMEVPN EDYOSCHN TSYCH YUEMPCHEL... yuEMPCHEL DEKUFCHYFEMSHOP NPTsEF RYFBFSHUS OOETZIEK NPMYFCH, UMPCHPN vPTsSHYN. rP NPMYFCHBN CH RPME YUEMPCHELB RPSCHMSAFUS LFY KhDYCHYFEMSHOSH BOZEMYYUEULYE UFTHLFHTSCH, LPFPTSHCHE PUEOSH VMBZPFCHPTOP DEKUFCHHAF ABOUT OEZP.

EUFEUFCHOOOP, DBOOSCH, RPMHYUOOOSCH UPZHYEK vMBOL, - LFP OE YUFYOB CH RPUMEDOEK YOUFBOGYY. OP HCE RTPchedEOSH FSHUSYU YUUMEDPCHBOYK, LPFPTSHCHE UCHYDEFEMSHUFCHHAF CH RPMSHЪH ITS LPOGERGYY.

ЪБУЭН Це ьфй БОСЭМШЧ CHIPDSF CH OBUYE FEMP? DEMP CH FPN, UFP POY - OBYY BOETZEFYUEULYE DPOPTSH. lPZDB BOZEMSH RPSCHMSAFUS CH RPME YUEMPCHELB, UCHUEOOYE EZP BKhTSCH HUYMYCHBEFUS, ITS TBTSCHCHSH ЪBLTSCHCHBAFUS. rTYUEN X PDOYI MADEK LFY RPYIFYCHOSHE UFTHLFHTSCH ZHYLUYTHAFUS CH CHYDE YBTPCH, X DTHZYI - ЪCHEDPYUEL. chYDYNP, OE UMKHYUBKOP ZPCHPTSF, YuFP YuEMPCHEL RETETSYCHBEF UCHPK ЪCHEDOSHK YUBU. rTYUEN YURSHCHFKHENSHCHE, CH LPFPTSCHI CHIPDSF ЪCHEDPYULY, LFP PYUEOSH DPVTSHCHE, YUEUFOSHCHE, YUUFSHCHE MADI - OBUFPSEYE YUFPYUOILY UCHEFMPK OOETZYY.

LPOYUOP, CHP'OILBEF DTHZPK CHPRTPU: NPTSEF VShchFSH, LFY BOZEMSHY DENPOSHCH - OE UBNPUFPSFEMSHOSCHE UKHEEUFCHB YЪ JOPZP NYTB, B RPTPTsDEOYE YuEMPCHYUEULPK NSCHUMY, FBL OBSCHCHBENK NSCHUME ZhPTNSCH? CHEDSH NOPZYE UPCHTEENOOSH ZHYYYYYYUYFBAF, YuFP OBIY NSHUMY NBFETYBMSHOSCH, SING "UPFLBOSHCH" YЪ FPOLPK NBFETYY, CH VHLCHBMSHOPN UNSHUME UMPCHB CHYFBAF CH CHPDHIE Y CHMYSAF ABOUT DTHZYI MAD EK. OP UPZHYS vMBOL TBVPFBEF U MADSHNY, LPFPTSHCHE RPOSFYS OE YNEAF P NSCHUMEZHPTNBI. b DMS ЪOBAEYI POY RTEDUFBCHMSAF OELHA OECHYDINHA BVUFTBLGYA. OP LIGHTMYBOPCHULBS ZHPFPUYAENLB RPLBYSCHBEF: LFP OE FPMSHLP YI RTEDUFBCHMEOYS, BEEE Y OELBS NBFETYS, ZHYLUYTHENBS RTYVPTBNY. OE UFPMSHLP RUYIPMPZYUEULYK ZHEOPNEO, OTBVPFBOOSCHK YOFEMMELFPN, ULPMSHLP BOETZEFYUEULBS DBOOPUFSH, PYUEOSH UIMSHOP CHMYSAEBS ABOUT MADEK.

YUUMEDPCHBOYS RPLBUBMY, YuFP CH ZHIYYUUEULYI RPMSI RPYUFY CHUEI VPMSHOSHI RTYUHFUFCHHAF DENPOYUEULYE UFTHLFHTSCH. UBNHA UFTBIOKHA LBTFYOKH RTEDUFBCHMSAF RPMS MADEK RTPLMSFSHI: FBN URMPYOSHE LMHVLY ЪNEK!

OP FY UFTHLFHTSCH... SING FPMSHLP RPIPTSY ABOUT ЪNEK YMY ABOUT UBNPN DEME SCHMSAFUS OELINY ZBDBNY YY FPOLPZP NYTB?

UPZHYS vMBOL RPSUOSEF: "nsch CHYDIN YI BOETZEFYUEULY, ABOUT UOINLBY POY ZHYLUYTHAFUS LBL LPVTSCH YMY HTSY. vPMEE FPZP, ABOUT UETYY UOYNLPCH CHYDOP CH DYOBNYLE, LBL "LPVTB" YDEF UL ChPЪSH RPME YUEMPCHELB.

EUFSH FBLBS UTEDOECHELPCHBS MYFPZTBZHYS, ABOUT LPFPTPK YЪPVTBTsBAFUS "CHOKHFTEOOPUFY" ZTEYOILB: BY VHLCHBMSHOP OBVYF CBVBNY, TBLBNY, UNESNY Y RTPYYNY ZBDBNY. b RTBCHEDOIL PYUYUFYM UEVS NPMYFCHBNY Y RPUFPN, X OEZP CHOKHFTY CHUE YUYUFP, FPMSHLP CHYDEO VPMSHYPK LTEUF FBN, ZDE PO CHUEZDB RTPCHPDYF THLPK PE CHTENS LTEUFOPZP OBNEOS. OP, UHDS RP RPMHYUEOOOSCHN ZHPFPUOINLBN, LFP OE ZhBOFBYS IHDPTSoilB, B LBTFYOB, OBRYUBOOBS U OBHTSCH, CHYDYNBS CH DYBRBPOE YUBUFPF, ZDE ZHYLUYTHAFUS PVYAELFSCH FPOLPZP NYT B.

PUEOSH MAVPRSCHFOSCH RTYUYOSCH, CHSCCHCHBAEYE TBTSCHCHSH JYYYUUEULYI RPMEC Y RTPOILOPCHOOYE CHOYI DENPOYUEULYI UFTHLFHT.

CH GEOFT OETEDLP RTYCHPDSF DEFEK U UIMSHOSCHN YURKHZPN. uYAENLB RPLBSHCHBEF, YuFP KHOI OE RTPUFP TBPTCHBOOPE, B DEZHPTNYTPCHBOOPE RPME,

CHSHCHSUOYMPUSH, FBLCE, YuFP PUEOSH NPEOP DEZHPTNYTHEF BHTH THZBOSH, CH PUPVEOOPUFY NBF. vPZPUMPCHSHCH HCE DBCHOP RYUBMY, UFP NBFETOSHCH UMPCHB - LFP YNEOB DENPOPCH YMY VEUPCH. EUMY YUEMPCHEL YI RTPYOPUYF, SING FHF CE OBRBDBAF ABOUT OEZP Y FPZP, LPZP ON THZBEF. lYTMYBOPCHULBS UYAENLB RPDFCHETDIMB UFH FPYULH ЪTEOYS.

ABOUT BOETZEFYUUEULPN HTPCHOE DENPOYUEULYE UFTHLFHTSCH RPUFPSOOP OBIPDSFUS TSDPN U OBNY Y CH PZTPNOSCHI LPMYUEUFCHBI. pVSHYUOP POY OE NPZHF RTYUYOYFSH OBN CHTEDB. OP, RTPYЪOEUS NBFETOPE UMPChP, NSCH RPDRYFSHCHBEN BOETZIEK DENPOB, OPUSEEZP LFP YNS, Y PO RPUFBTBEFUS CHOEDTYFSHUS CH OBUYE RPME Y CH RPME YuEMPCHELB, LPFPTPZP NSCH "RPUMBMY" LLF PNH VEUH. DENPOSCH - UKHEEUFCHB CHBNRYTYYUEULYE, SING OE NPZHF TSYFSH VEJ BOETZEFYUEULPK RPDRYFLY. y OECHETSEUFCHEOOSCH MADI PLBSCHCHBAF YN VPMSHYKHA HUMKHZKH, THZBSUSH NBFPN. eEE DENPOSH MAVSF CHSHCHCHBFSH CH MADSI OEZBFYCHOSHE YUKHCHUFCHB: FPULKH, KHOSHCHOYE, UFTBI, KhTSBU. sing RYFBAFUS BOETZYEK LFYI RETETSYCHBOYK. lFP IPTPYP CHYDOP RP TBTSCHCHBN BKhTSCH Y CHOEDTEOYA CH OEE OZBFYCHOSHI UFTHHLFHT.

YI YJMAVMEOOSCHK RTYEN - CHSHCHBFSH CH YUEMPCHELE CHMEYOOYE L BMLPZPMA. CHEDSH BMLPZPMYYN - LFP FPTSE RPDUEMEOYE: ЪМЭОШК ЪНЪК Ъ ВХФШЧМЛІ, ЛПФПТПЗП ЪПВТБЦБАФ О РМБЛБФБИ й ЛБТИЛБФХТБИ, ФП OE ОЭУФП BVUFTBLFOPE, B LP OLTEFOSHCHK "UNEK", RTPOILYK CH FEMP YUEMPCHELB Y FTEVHAEIK BMLPZPMS, OELPE CHBNRYTYYUEULPE UHEEUFChP, RYFBAEEUS LOETZYEK CHOOOSCHI RBTPCH Y PFTYGBFEMSHOSHI BNPGYK.

EUFSH Y FBLPE OBVMADEOYE, NHDTSHCHE UFBTYLY OEDBTPN ZPCHPTYMY: "OE THZBKUS YUETOSHCHN UMPCHPN", NPM, YOBYUE RTYDEF L FEVE TPZBFSHCHK. th LFB OBTPDOBS NHDTPUFSH UEKYBU RPMKHYUMB OBHYUOPE RPDFCHETTSDEOOYE: MYFETBFHTOPE YNS TPZBFPZP UHEEUFCHB (YUETOPE UMPChP) DEKUFCHHEF RPDPVP NBFH - DEMBEF YuEMPCHELB KHSCHYNSCHN R ETED OYUYUFPK UYMPK. chRTPYUEN, LFP NPTSEF RPDFCHETDYFSH MAVPK ЪБВХМДШЧЗБ. "OH FUCK, LET'S FUCK!" - ZPCHPTYF ON UPVKHFSCHMSHOILKH, CH RPME LPFPTPZP NSCH ZHYLUYTHEN TPZBFPE UKHEEUFChP. th NOPZYE DTHZYE RTPCHYEB YNEAF LPOLTEFOSCHE PVTBSCH, RTPSCHMSAEYEUS RTY LIGHTMYBO-ZHPFPUYAENLE.

YOBYUE ZPChPTS, THZBFEMSHOSH UMPCHB - LFP OELYE NPMYFCHSHCH DMS CHSCCHCHBOYS VEUPCH. eUMY CHSH RTPYOPUYFE YNS TPZBFPZP YMY DTHZPZP VEUB, FP ON FHF CE CHSHCHDEMSEFUS Y OYUYUFY, LPFPTBS VHLCHBMSHOP LYYYF CHPLTHZ OBU. OB ЪПЧ ON SCHMSEFUS CHBN PE CHUEK LTBUE. b OHTsOP ENKH FPMSHLP PDOP - RPMKHYUYFSH YUEMPCHEULHA LOETZYA. UBNPE UFTBYOPE, YuFP EE FETSEF OE FPMSHLP NBFETSEIKUS, OP Y MADI, UMSCHYBEYE EZP, PUPVEOOP FE, RPME LPFPTSCHI TBPTCHBOP. VPMSHYE CHUEZP PF THZBOY UFTBDBAF DEFY, CHEDSH YI RPMS FPMSHLP ZHTNYTHAFUS Y PYUEOSH HSCHYNSCH.

ЪDEUSH YZTBEF TPMSH Y TPDUFCHEOOBS UCHSSH. OBOY DEFY OBIPDSFUS CH OBIYI RPMSI, NSCH DMS OYI YUFPYUOIL OOETZYY. eUMY PFEG YMY NBFSH KHRTBTSOSAFUS CH ULCHETOPUMPCHIY, FP YI RPMS OBUEMEOSH DENPOBNY. y FYNYY DENPOBNY POY LPTNSF UCHPYI DEFEC. ULPTEE, OBPVPTPF, UCHPYNY DEFSHNY POY LPTNSF DENPOPCH. fBLYE DEFY OE NPZHF OPTNBMSHOP TBCHYCHBFSHUS, KHOYI OEF CHOKHFTEOOEZP TBCHOPCHEUYS, SING YURSHCHFSHCHBAF RPUFPSOOHA FTECHPZKH, CHURSHCHMSHYUCHSCHY BZTEUUYCHOSCH. l FPNKH CE DPUFBFPYUOP YBUFP, OP OE CHUEZDB FBLYE DEFY TBUFHF KHNUFCHEOOP PFUFBMSHNY. DMS OELPFPTSCHI DEFEC TSYOSH - UCHPEPVTBOPE OBLBBOYE, CHTBHNMEOYE, OP CH MAVPN UMKHYUBE CH FYI UENSHSI DEFI VSCHCHBAF OYUYUBUFOSHNY...

EUFSH PUEOSH OEDPVTSHCHK RTYOBL: ABOUT UINLBY CHYDOP, YFP RPME NBFETEYOOILPC YMY ZHTBZNEOFBTOP, YMY CHCHUE PFUHFUFCHHEF. sing DPVTPCHPMSHOP UFBOPCHSFUS BTEOPK DMS DEKUFCHYS DENPOYUEULYI UYM. pFUADB - OBTLPNBOYS, PFUADB - BMLPZPMYYN. rPME FBLPZP YUEMPCHELB UFBOPCHYFUS PFLTSCHFSHCHN, X OEZP OEF ЪBEIFSH RTPPHYCH DENPOYUEULYI UKHEOPUFEK. FENOSCH UYMSCH PUEOSH KHNOSHCH, YYPETEOOSCH Y OBVTBUSHCHBAFUS ABOUT CHUEI, KH LPZP NPTsOP RPTSYCHYFSHUS. b ULCHETOPUMPCH UBN YI RTYYSCCHBEF Y DBEF YN ABOUT TBUFETBOYE UCHPE RPME. dBCE UFBCH VPMSHOSCHN, RTDPDPMTSBEF LPTNYFSH YI UCHPEK LOETZJEK. CHEDSH UDEMBCH UEVS VEJBEIFOSCHN RETED DENPOYUUEULPK UKHEOPUFSHA, YUEMPCHEL DPVTPCHPMSHOP RPDYYOSEFUS EZP CHPME.

YUUMEDPCHBFEMY KHVETSDEOSCH: PFMHYUEOYE PF TEMYZYY TSYFEMEK uuut VSHMP OBUFPSEEK FTBZEDYEK. CHEDSH NPMYFCHSHCH - bfp BOETZYS, B BOETZYS - bfp ЪДПТПЧШе, OE FPMSHLP DHIPCHOPE, OP Y ZHJYYUEULPE. pFHYYCH MADEK NPMYFSHUS, KHOYI PFOSMY ЪДПТПЧШЭ, UDEMBMY YI ULCHETOPUMPCHBNY, BMLPZPMYLBNYY OBTLPNBOBNYY. ChP'OILBEF LMBUUYUEULYK CHPRTPU: YuFP DEMBFSH? rPDDUEMEOYE DENPOYUUEULYI UKHEOPUFEK PE CHOKHFTYRPMECHPN RTPUFTBOUFCHE OEKHTBCHOPCHEYOOOSCHY RUYIYUUEULY VPMSHOSHI MADEK ZPCHPTYF P FPN, YUFP YI OBDP MEYUYFSH OE FPMSHLP Y DBTSE OE UV PMSHLP MELBTUFCHBNY, ULPMSHLP PYUYEEOYEN RPMS. OP ABOUT VEDH, X OBYI RUYIYBFTPC LFP RPOINBOIE PFUHFUFCHHEF. h TEЪKHMSHFBFE YUEMPCHEL, UFBCHYYK DPVSHYUEK DENPOYUEULYI UYM, OE URPUPVEO YN RTPFPYCHPUFPPSFSH: BY UBN OE OBEF, LBL U OYNY VPTPFSHSUS, B CHTBYU OYUESP OE NPZHF RPDULBJB FS.

UPCHTENEOOBS OBHLB RPDFCHETTSDBEF YZHZHELFYCHOPUFSH TEMYZYPOSHI NEFPDPH. rTPUFEKYBS ZHTNB MEUEOYS Y ЪBEIFSH - NPMYFCHB.

UPZHYS vMBOL ZPCHPTYF: "aboutBN FTHDOP DBTSE RTEDUFBCHYFSH UEVE, OBULPMSHLP FEUOP NSCH CHBYNPDEKUFCHKHEN U YOSCHNY NYTBNY. OP LYTMYBO-ZHPFPUYUFENB LFP RPLBYSCHCHBEF: CH OEK PVYAEL " zhPNH OECHETHAEEZP" CH FPN, YuFP RTPYUIPDYF CH DTKHZYI NYTBI, LBL TBVPFBAF ЪBLPOPNETOPUFY, LPFPTSHCHE RETEDBEF OBN CHETB RTEDLPCH.

S DPRKHULBA, YuFP NSCH NPTSE PYYVBFSHUS RTY PVASUOOY OELPFPTSCHI SCHMEOYK. OP EUFSH UPCHETYOOOP PYUECHYDOSHCHEY, OE DPRHULBAEYE YOPZP FPMLPCHBOYS. yNEOOOP SING METSBF CH PUOPCHE OBYEK LPOGERGYY."

OBRTYNET, CH ITYUFYBOUFCHE EUFSH FBLPK TYFKHBM - UPVPTPCHBOYE, LPZDB PE CHTENS NPMYFCHSHCH YUEMPCHELB RPNBYSCHCHBAF LYUFPYULPK, ​​UNPYUEOOOPK CH NYTP. th VSHMY RTPCHEDEOSH RPFTSUBAEYE YUUMEDPCHBOYS, RPLBBCHYE, LBL POP DEKUFCHHEF.

YJCHEUFOP, YuFP NYTP - LFP NBUMSOYUFBS TSIDLPUFSH, UFELBAEBS U OELPFPTSCHI YLPO. sing NPZHF VSHFSH OBRYUBOSCH ABOUT CHILDREN'S DBTS ABOUT VKHNBZE, FBN OEF OYUEZP YUFPYUBAEEZP CHMBZKH. OP YJ LFPPZP "OYUEZP" FEYUEF NBUMP U OEPVSHHLOPCHOOOP RTYSFOSCHN EBRBBIPN Y LPMPUUBMSHOPK LOETZYEK.

IPUYYSH FSH YMY OEF, OP Y UCHSFSHCHE NEUFB ЪBTTSSBAF FEVS UCHPEK BOETZYEK, VMBZPFCHPTOPK DMS ЪДПТПЧШС. fP UPCHETYOOOP PYUECHYDOSCHK ZhBLF, LPFPTSCHK OECHPNPTSOP YUFPMLPCHBFSH RP-DTHZPNH".

LPOYUOP, ULERFILY Y ЪDEUSH NPZHF OBKFY RPCHPDSH DMS UPNOEOYS. NPM, EEE OBDP DPLBJBFSH, YuFP KHUIMEOYE UCHEYUEOYS CHPLTHZ RBMSHGECH HMKHYUYBEF ЪDPTPCHSHE. oP bfy UPNOEOYS TBUUYCHBAFUS DTHZYNY YUUMEDPCHBOYSNY.

PDOB TSEOYOB PFLBBBMBUSH PF NYTPRPNBBOYS, BH OEE EUFSH DPLFPT - OBFKHTPRMBF, YNEAEIK DYBZOPUFYUEULYK LPNRSHAFET. chPF Y TEYYMY RTPFEUFYTPCHBFSH ABOUT OEN, LBL DEKUFCHHEF NYTP ABOUT MADEK. UPZHYS vMBOL RTYCHEMB NYTP YI MEKLCHHDB, OP PYUEOSH NBMP - RTYYMPUSH UIMSHOP TBVBCHYFSH. oP, OEUNPFTS ABOUT OYUFPTSOHA LPOGEOFTBGYA CH TBUFCHPTE, NYTP DEKUFCHPCHBMP PYUEOSH VMBZPFCHPTOP.

NYTP TBCHPDYMY DP 1 Z ABOUT 100,000! bFP VSHCHMY HCE ZPNEPRBFYUEULYE YOZHPTNBGYPOOSCH DPЪSHCH, OP YI DEKUFCHYE PLBBBMPUSH FBLYN TSE UIMSHOSCHN. h MAVSCHI LPOGEOFTBGYSI NYTP CHSTBCHOYCHBMP Y DPCHPDYMP DP OPTNSCH CHUE ZHKHOLGY YUEMPCHELB. h IPDE LFYI LURETYNEOFPCH UFBMP SUOP, YuFP RP MEUEVOPNH CHPDDEKUFCHYA X NYTP RTPUFP OEF BOBMPZPCH CH NYTE OBKhTPRBFYY ZHBTNBGECHFYLY. th LPZDB YUEMPCHEL RTPPIPDYF EMEPRPNBBOYE, BY BTTSSBEFUS LOETZYEK U RPNPESH OPUIFEMS CHCHUYI UCHEFMSHI OOETZYK - NYTP. dMS UTBCHOEOYS RTPCHEMY LURETYNEOFSH U UBNSHNY TBOBOSCHNY BTPNBFYUEULYNY NBUMBNY, OP U NYTP RP YZHZHELFYCHOPUFY OE NPZMP UTBCHOIFSHUS OP PDOP YI OYI.

YUUMEDPCHBOYS RPLBYBMY, YUFP MEYUEVOPE ChP'DEKUFCHYE ABOUT YUEMPCHELB UCHEFMSCHI UYM YUETE NYTP, NPMYFCHH, UCHSFSHCHOY ZPTBJP CHCHYE MAVPZP NEDYGYOULPZP ChP'DEKUFCHYS.

OP LFP PDOB UFPTPOB DEMB. b LBL DEKUFCHHAF ABOUT YUEMPCHELB TBTHYYFEMSHOSHE NEFPDSCH - IHMB Y RTPLMSFYE?

FBL CHPF, CHSHCHSUOYMPUSH, YuFP RTPLMSFYE TBYTHYBEF RPME YUEMPCHELB RPMOPUFSH. UCHUEOOYE CHPLTHZ RBMSHGECH YUYUEBEF, Y RPSCHMSAFUS ЪNEERPDPVOSHE UFTHHLFHTSCH.

RPYUENH RTPLMSFSCHE MADI DPMZP OE TSYCHHF YMY TSYCHHF NHYUBSUSH? dB RPFPNKH, YuFP KHOYI OEF TSYYOOOSCHI UYM. yI BKhTB OBUFPMSHLP TBTHYEOB, YuFP POB OE DETZYF BOETZYA, CHSHFELBAEKHA, LBL YY TEYEFB. lBL ZPCHPTYFUS, YuFP YJMKHYUBEYSH, FP Y RPMKHYUBEYSH. yЪMKHYUBEYSH ЪЗПЪУФІУЕУЛП ЦМБОВЕ ПФОСФШ ІОЭТЗЯ - РПМХУИШ ИЕ РПФЭТA: LFP-OYVHDSH PFOYNEF X FEVS.

B RPYUENH OEMSHЪS RTPVYFSH BOETZEFYUEULHA ЪBEIFKH YUFYOOP CHETHAEEZP? EZP RPME OBUFPMSHLP RPYFYCHOP ЪBTTSSEOP, YuFP OEZBFYCHOSHE BOETZYY PF OEZP PFULBLYCHBAF Y HDBTSAF CH FPZP, LFP YI OBRTBCHMSEF.

CH FPN-FP Y DEMP, YUFP YUFYOOOP CHETHAEIK P UEVE OE NPMYFUS - BY RTPUIF vPZB RPNPYUSH DTHZYN. yUUMEDPCHBOYS RPLBYGYS, UFP BMSHFTKHYYN - UBNBS VMBZPFCHPTOBS RPYGYS U ЪОЭЦЭФУЕУЛПК ФПУЛЪ ЪТЭОИС.

UPZHYS vMBOL TBUULBSHCHBEF: "with DEMBMB UYAENLH RPMS MADEK DP Y RPUME TBMYUOSCHI NPMYFCH. dPRKHUFYN, X PDOPZP YuEMPCHEB BKhTB ChPLTHZ RBMSHGB YЪOBYUBMSHOP YNEMB YYTYOKH 2- 3 NN.lPZDB ON NPMYMUS ЪB UEVS, POB UFBOPCHYMBUSH YYTE TBBB CH RPMFPTB.OP EUMY S RTPUYMB EZP RPNPMYFSHUS ЪB DTHZYI, FP VHLCHBMSHOP ЪB NYОХФХ BХTB HCHEMYUYCHBMBUSH CH 2-4 TBBB.lPZDB NSCH NPMYNUS ЪB UEVS, X OBU VSHCHBEF PDYO HTPCHEOSH OOETZYY.b LPZDB NPMYNUS ЪB DTHZYI, DBCE ЪB FAIRIES, LFP OE RPOINBEF, YuFP NPMYFSHUS OBDP OE FPMSHLP ЪB UEVS , HTPCHEOSH BOETZYY X OBU UFBOPCHYFUS CH 2-3 TBUB CHCHYE.

B IPTPYP MY DEMBEF UEVE ЪBLPTEOEMSHK LPTSCHUFPMAVEG, LPFPTSCHK UFBTBEFUS LBL NPTsOP VPMSHYE HTCHBFSH KH DTHZYI, OYUEZP OE DBCHBS CHUBNEO? po OE NPTsEF UDEMBFS UEVE MHYUYE, DBCE UYFBS UEWS IPTPYN Y RPUFKHRBAEIN RTBCHYMSHOP.

RPYUENKH, LUFBFY, PMYZBTIY ZHYYYUUEULY VPMSHOSCH, IPFS FTBFSF ABOUT MEYOOYE VEYEEOSHZY? dB RPFPNKH, YuFP POY OE URPUPVOSCH CHSHCHMEYUYFSHUS - YI BOETZEFYUEULPE RPME OE NPTSEF VSHCHFSH ЪДПТПЧШН. FCHPTS ЪMP, SING YUYFBENSCH ABOUT RPMECHPN HTPCHOE Y OE NPZHF RPMKHYUYFSH FEE BOETZYK, LPFPTSHCHE OEUKHF ЪDPTPCHSHE, Y ZHYYUUEULPE, Y DKHYECHOPE. fY MADI DEMBAF UEWS VEJBEIFOSCHNY RETED DENPOYUEULINY UYMBNY.

EUMY FSCH IPFSH PDOPZP PVNBOKHM, PVTHZBM, FP OE NPTSEYSH VSHCHFSH RPMOPUFSHA ЪDPTPCHSHCHN YYUBUFMYCHSCHN. lPZDB YUEMPCHEL OBCHTEDYM DTHZPNH Y YURSHCHFSHCHBEF PF LFPZP TBDPUFSH, OBRTBUOP ON DKHNBEF, YuFP ENKH UFBMP IPTPYP. bFP RMPIP CH RETCHHA PYUETEDSH DMS OEZP, PE CHFPTHA - DMS EZP VMYLYI, PUPVEOOP DMS DEFEC.

"vPMEE TSE CHUEZP YNEKFE KHUTDOKHA MAVPCHSH DTHZ LP DTHZKH, RPFPNH YuFP MAVPCHSH RPLTSCHCHBEF NOPTSEUFChP ZTEIPCH." (1rEF.4:8) "SPMOGE DB OE ЪBKDEF PE ZOECHE CHBYEN." (eJ.4:26)

yЪ LOYZY ZEOTY NBDBCHSCH "vYVMEKULYE UENSHY: TEBMSHOSHE YUFPTYY DMS TEBMSHOSHI UENEK" y UFBFSHY "oe NBFETYFSHUS, B NPMYFSHUS".

TELPNEODHA CHBN RTYPVTEUFY LFKH LOYZKH CH . pOB PUEOSH YOFETEUOBS!

==================================================================================

ЪЪNEOOYS CH www.Bee-Book.com

1. "tsYFSH ЪДПТПЧП" У еМЭОПК НБМШЧХИЧПК 25 NBS 2012 ZPDB

==================================================================================

uPVSCHFYS ITYUFYBOWLPZP NYTB

yzkhneo uetzyk: "vhtbopchulye vbvkhyly" rplbbmy about "echtpchydeoyy" uymkh dhib rtbchpumbchoschi

YJCHEUFOSCHK NYUUYPOET, OBUFPSFEMSH OUEULPMSHLYI NPULPCHULYI ITBNPCH YYZKHNEO UETZYK (tSHVLP), YYCHEUFOSHCHK UCHPYNY RTPRPCHEDSNY UTEDY OJPTNBMSHOPK NPMPDETSY Y ABOUT TPL-LPOG ETFBI, RPЪDTBCHYM "vKHTBOPCHULYI VBVKHYEL" UP CHFPTSCHN NEUFPN ABOUT LPOHLHTUE "echTPCHYDEOYE".

"rPЪDTBCHMSEN CHBU, DPTPZIE OBUY P zPURPDE "VBVKHYLY" (FPYUOOEE, OOETZYYUOSCH UEUFTSH Y LKHDB VPMEE NPMPDSH, YUEN NOPZIE Y NOPZIE YOSCHE), U CHSHCHUPLYN CHFPTSCHN NEUFPN ABOUT "eCHTPCHY DEOOY". hShch RP UHFY OE UPTECHOPCHBMYUSH U LEN-MYVP, OP RPLBUBMY CHSHCHUPLPE FCHPTYUEULPE NBUFETUFCHP Y UYMKH DHB RTBCHPUMBCHOSHI ITYUFYBO", - ZPCHPTYFUS CH RYUSHNE UCHSEOOOILB "vKHTBOPCHULIN VBVKHYLBN", FELUF LPFPTTPZP RPUFHRIM UEZPDOS RPTFBMKH "th OFFETJBLUE THAMES."

LBL PFNEYUBEFUS CH YOZHPTNBGYY RPTFBMB, TPUUYKULYK LPMMELFYCH, ЪBOSCHIYK CHFPTPPE NEUFP ABOUT RTPYEDYEN CH vBLKH NHYSHCHLBMSHOPN ECHTPREKULPN LPOLKHTUUE, ЪБСЧИМ ТБОПЭ, YuFP OB RTBCHYF CHSHCHTHYUEOOSCH UTEDUFCHB ABOUT UFTPYFEMSHUFCHP ITBNB CH TPDOPN UEME VKHTBOPPCHP CH хDNХTFYY.

"TSEMBEN CHBN ЪBCHETYYFSH UFTPYFEMSHUFCHP UFTPSEEZPUS ITBNB Y TBDSCH VKHDEN CHBU CHYDEFSH X UEVS CH ZPUFSI", - OBRYUBM YZKHNEO UETZYK.

BY RPOBBLPNYMUS U ZTKHRRPK ABOUT ZHEUFYCHBME "tPL OBD chPMZPK - 2011" CH UBNBTE.

YZKHNEO UETZYK PVEBEFUS UP NOPZYNY YJCHEUFOSCHNY TPL-NHYSHCHLBOFBNY, CH FPN YUYUME U VTYFBOULPK ZTHRRRPK "Uriah Heep", CHPLBMYUFPN ZTKHRRSCH "Deep Purple" sOPN zYMMBOPN, B RTY PD OPN YITBNPCH PTZBOYPCHBM TPL-LMHV DMS NPMPDETSY.

CH AOPUFY, DP RTYIPDB L GETLCHY, PO KHCHMELBMUS TPL-NHYSCHLPK. yNEOOOP POB, RP UPVUFCHEOOPNH RTYOBOYA UCHSEEOOILB, RTYCHEMB EZP LP iTYUFH.

zepmpzy xhobmy fpyuokha dbfkh unetfy ityufb

BNETYLBOULYE Y OENEGLYE ZEPMPZY KHFCHETTSDBAF, YuFP POY PRTEDEMYMY FPYUOHA DBFKH UNETFY yYUHUB iTYUFB ABOUT PUOPCH BOBMYUB UEKUNYUEULPK BLFYCHOPUFY CH TBKPOE netfChPZP NPTS, UPPV EIMP CH RSFOYGH BZEOFUFCHP KAI.

DTSEZHZHETUPO KHMSHSNU (Jefferson Williams) YЪ PTZBOYBGYY Supersonic Geophysical CHNEUFE U LPMMEZBNY YЪ oENEGLPZP GEOFTB ZEPMPZYUEULYYYUUMEDPCHBOYK nBTLKHUPN yChBVPN (Markus Schwab) Y biyNP N vTBHTPN (Achim Brauer) ЪБСЧИМY, UFP TBURSFYE Y UNETFSH iTYUFB ABOUT LTEUFE RTPYЪPYMYH RSFOYGH, 3 BRTEMS 33 ZPDB OBEK TBSH .

HYUEOSCH UPRPUFBCHYMY UEKUNYUEULYE DBOOSCH U FELUFPN OPCHPZP UBCHEFB Y BUFTPOPNYUEULYY OBVMADEOYSNY. ITPOMPZYS ENMEFTSUEOYS CH TBKPOE netfChPZP NPTS RPLBJBMB, YuFP TBKPO, TBURMPTSEOOSCHK RTYNETOP CH 20 LYMPNEFTBI PF YETHUBMYNB, VSHMB PUPVEOOOP UEKUNYUEULY BLFYCHEO CH 31 Z. DP O.B., B FBLCE NETSDH 26 Y 36 ZPDBNY OBEK TBSH. chFPTPE ENMEFTSUEOYE RTPYPYMP CH FE DOY, LPZDB ON VSHM RTPLKHTBFPTPN YHDEY rPOFYK rYMBF. uNETFSH yYUHUB CH LFP CHTENS RPDFCHETTSDBAF YuEFSHTE echbozemysy FELUFSCH TYNULPZP YUFPTYLB fBGYFB.

KHYMSHSNU PVASUOSEF PRYUBOOKHA CH ECHBOZEMYSI FENOPPH, LPFPTBS OBUFKHRYMB RPUME UNETFY iTYUFB REYUBOPK VKHTEK, LPFPTSHCHE OETEDLY CH LFPC NEUFOPUFY.

obkdeoshch lpptdyobfsch neufprmpmpceoys dhyy

OEDBCHOP CH nPULCH RTPYYEM neTSDHOBTPDOSHK UYNRPYHN RP OEKTPYNYDTSYOZH - NEFPDYLE, RPЪCHPMSAEEK "KHCHYDEFSH" TBVPFH NPJZB. xYUEOSCH TBUULBBBMY P FPN, YuFP LFB NEFPDYLB DBEF CHPNPTSOPUFSH OE FPMSHLP PFZBDSHCHBFSH NSCHUMY Y "TELPOUFTKHYTPCHBFSH" USCH, OP Y OBLPOEG-FP RPOSFSH, LBLYN PVTBЪP N ​​RTPYUIPDYF PVHYUEOYE Y ЪBRPNIOBOYE. b FBLCE CHSHCHSUOYFSH, LBL YUEMPCHEL RTYOINBEF TEYEOYS.

U UETEDYOSCH RTPYMPZP UFPMEFYS LBL RUYIPMPZYS, FBL Y OEKTPZHYYPMPZYS UPCHETYMY NOPTSEUFChP RTPTSCHCHPCH YYHYUEOYY ZHOLGYPOYTPCHBOYS OETCHOPK UYUFENSH TSYCHSHI UKHEEUFCH CHPPVE E Y YUEMPCHELB CH YUBUFOPUFY. pDOBLP, LBL LFP OH RBTBDPLUBMSHOP, RTPRBUFSH NETSDH LFYNY DCHHNS DYUGYRMYOBNY, PVTBBPCHBCHYBSUS EEE CH XIX CHELE, OE YUYUEYMB, B, OBPVPTTPF, UFBMB EEE YITE.

FBL, OBRTYNET, RUYIPMPZY, DPUFBFPYuOP IPTPYP YHHYUYMY YUEMPCHYUEULPE RPCHEDEOYE, PDOBLP - MYYSH ABOUT HTPCHOE OBVMADEOYK ЪB RPDPREUOSCHNY. FP EUFSH SING CHYDEMY MYYSH TEKHMSHFBFSCH TEBLGIY MADEK ABOUT TBBDTBTSBAEYE ZBLFPTSCH, PDOBLP OE NPZMY OYUESP ULBUBFSH P VYPMPZYUEULYI NEIBOINBI, LFY TEBLGIY ZHTNY THAEYI. b OECTPZHYYPMPZY, OBPVPTPF, KHOOBMY NOPZP YOFETEUOPZP P ZHKHOLGYPOYTPCHBOY OETCHOSHI LMEFPL Y ZHPTNYTPCHBOY YNY KHUFPKYUCHSHI GERPYUEL. pDOBLP, LBLYN YNEOOP PVTBBPN YJHYUEOOBS YNY DESFEMSHOPUFSH OEKTPOPCH RTYCHPDYF L UMPTSOSCHN ZHTBNBN RPCHEDEOYS, LPFPTSCHE UPFOY TB ЪB DEOSH DENPOUFTYTHAF RTEDUFBCHYFEMY T BHNOPZP YUEMPCHYUEUFCHB, SING ULBBFSH OE NPZMY.

RPMKHYUMBUSH CHEUSHNB ЪBVBCHOBS LBTFYOB: RTEDUFBCHSHFE UEVE, YuFP NSCH OBEN, U LBLPK ULPTPUFSHA NPTSEF EIBFSH BCFPNPVIMSH, B FBLCE RTEDUFBCHMSEN, YЪ LBLYI DEFBMEC UPUFPY F EZP DCHYZBFEMSH, OP CH FP TSE CHTENS RPOSFYS OE YNEEN P FPN, LBL ON TBVPFBEF! th LFPF RTPCHBM DPMZPE CHTENS ЪBRPMOMYFSH VSHMP RTBLFYUEULY OYUEN. UPDBCHBMPUSH DBTSE CHREYUBFMEOYE, UFP RUYIPMPZYS TBCHYCHBMBUSH CH UCHPEN OBRTBCHMEOYY, B OEKTPZHYYPMPZYS - CH UCHPEN, Y UPKFYUSH SING DBCE OE UFTENYMYUSH. oh, b bfp, ch uchpa pyuetedsh, DBChBMP NOPZP RPChPDPCH DMS CHUSLYI MTSEOBKHYUSHI URELHMSGYK ABOUT FENH FPZP, YuFP, NPM, ZHEOPNEO YUEMPCHYUEULPK RUYIYYY OORPOBCHBEN RTYOGYRYBMSHOP.

PDOBLP, RPIPTSE, CHUEN YBTMBFBOBN, LPFPTSCHE DPMZP ABOUT CHUEI KHZMBI LTYYUBMY P FPN, YuFP OBHLB VEUUYMSHOB RPOBFSH CHUE FBKOSH YuEMPCHYUEULPZP UPOBBOYS, OBUFBMP CHTENS RTYLHUIFSH SMACK. DEMP CH FPN, YuFP NEFPDYLB, URPUPVOBS MILCHYDYTPCHBFSH RTPRBUFSH NETSDH OECTPZHYYPMPZYEK Y RUYIPMPZYEK, HCE UPJDBOB. th OBSCHCHBEFUS POB OEKTPYNYDTSYOZ. vMBZPDBTS EK X HYUEOSCHI RPSCHYMBUSH CHPNPTSOPUFSH PFUMETSYCHBFSH DESFEMSHOPUFSH LPOLTEFOSCHI ZTHRR OEKTPOPCH RTY YYHYUEOYY FAIRIES YMY YOSHI RPCHEDEOYUEULYI TEBLGYK. pDOBLP OEKTPYNYDTSYOZ URPUPVEO Y ABOUT NOPZPE DTHZPE - CH FPN YUYUME Y ABOUT FP, YuFP UEKUBU LBCEPHUS OBUFPSEYNY YUKHDEUBNY.

UMEDHEF ЪBNEFYFSH, YUFP CH OBYEK UFTBOE YUUMEDPCHBOYS U RTYNEOOYEN CHCHYEOBCHBOOPK NEFPDYYY OBYUBMYUSH OE FBL DBCHOP. h 2008 ZPDH VSHMP RPMHYUEOP ZHJOBOUYTPCHBOYE ABOUT PTZBOYBGYA OBKHYUOPK ZTKHRRSCH Y ЪBLHLHRLH PUOPCHOPZP RTYVPTB, VE LPFPTZP RPDPVOBS TBVPFB RTPUFP OEChPNPTSOB - NBZOIF OPZP BOGEZHBMPZTBZHB. CHEUOPK 2010 ZPDB RPDZPFPCHYFEMSHOSHCHK LFBR VSHM OBLPOEG UBCHETYEO, Y CH NPULCHE VSHM UPJDBO GEOFT OECTPLPZOYCHOSHI YUUMEDPCHBOYK RTY nzrrkh. rPUME VSHHMY DCHB ZPDB YOFETEUOSCHI, Y CH FPTSE CHTENS CHEUSHNB RMPDPFPCHPTOSHI YUUMEDPCHBOIK, P LPFPTSCHI UPFTHDOYLY GEOFTTB TBUULBBMY O RTEUU-LPOZHETEOGYY, RTPYEDYEK 22 NBS 201 2 ZPDB CH TBNLBI neTsDHOBTPDOPZP UYNRPYHNB RP OECTPYNDTSYOZH.

UPVTBCHYYEUS ABOUT LPOZHETEOGYY UREGYBMYUFSH EEE TB RPDYUETLOHMY, YUFP DBOOSCH YUUMEDPCHBOYS UFBMY CHPNPTSOSCH MYYSH VMBZPDBTS RPSCHMEOYA HOILBMSHOPZP RTYVPTB - NBZOYFOPZP JOGEZHBMP ZTBZHB. according to RTEDUFBCHMSEF UPVPK KHUFTPKUFChP, URPUPVOPE YYNETTSFSH NBZOYFOSCH RPMS, CHPOILBAEYE RTY BLFYCHOPK DESFEMSHOPUFY OETCHOSHI LMEFPL. ABOUT CHPRTPPU LPTTEURPODEOFB "rTBCHDSCH.TKH" P FPN, YUEN RPLBBOYS LFPPZP RTYVPTB PFMYUBAFUS PF EZP "FELY", YЪNETSAEEZP BMELFTYUUEULHA BLFYCHOPUFSH OECTPOPCH, THLPCHPD YFEMSH GEOFTB OECTPLPZOYCHOSHI YUUMEDPCHBOYK nzrrkh, DPLFPT VYPMPZYUEULYI OBHL fBFSHSOB bMELUBODTPCHOB uFTPZBOPCHB TBUULBJBMB:

"YUUMEDPCHBFEMEK OE YOFETEUHEF TBURTEDEMEOYE BLFYCHOPUFY, VHDSH POB BMELFTYUEULBS YMY NBZOYFOBS, YuFP, CH PVEEN-FP, DCHE UFPTPOSCH PDOPZP RTPGEUUB ABOUT RPCHETIOPUFY ULBMSHRB Yu ETERB.YI YOFETEUKHEF CHSHCHCHMEOYE YUFPYUOYLPCH LFPC BLFYCHOPUFY.OP LFP POBYUBEF, YuFP LBTSDSCHK TB, LPZDB CHSH YJNETYFE BLFYCHOPUFSH ABOUT RPCHETIOPUFY , UMEDHEF TEYYFSH PVTBFOKHA ЪBDББУХ - FP EUFSH RPOSFSH, LBLYE YNEOOOP YUFPYUOILY CHOKHFTY NPJZB RPTPDYMY YFY YNEOOEOYS RPMS.y ChPF PRSHCHFOSCHN RKhFEN VSHMP CHSHCHSUOEOP, YuFP ZHYLUBGYS YЪNEOOOYK NBZOYFOPZP RPMS RPЪCHPMSEF TEYYFSH bFKH PVTBFOKHA ЪBDБУХ ЛХДБ МХУОВ all FPYUOEE, YUEN DBOOSCH RP YЪNEOOYA BMELFTYUUEULZP RPMS".

RTY LFPN UMEDKHEF ЪBNEFYFSH, YuFP nz CHCHUE OE ЪБNEOSEF Y OE DHVMYTHEF YJCHEUFOSCHK CHUEN NBZOYFOP-TEJPOBOOUOSCHK FPNPZTBZH. DEMP CH FPN, YuFP U RPNPESHA NTF NPTsOP RPMKHYUYFSH DBOOSH P FPOLPK BOBFPNYY NPZPCHSHCHI UFTKHLFKHT, OP OE P FPN, LBL YNEOOOP POY ZHOLGYPOYTHAF. b RTYNEOOYE nz RPJCHPMSEF HYUEOSCHN CHYDEFSH BLFYCHOPUFSH OETCHOSHI LMEFPL, RTYYUEN CH TETSYNE TEBMSHOPZP READING (ntf FPTs NPTsEF ZHYLUYTPCHBFSH BLFYCHOPUFSH, OP U OELPFPTSHN ЪBRBB DSHCHBOYEN). rTPEE ZPChPTS, RTY RPNPEY NTF NPTsOP YJKHYUYFSH UFTPEOYE TBOSHI YUBUFEK NPZZB, B RTY RPNPEY nz - YI OERPUTEDUFCHOOHA TBVPFKH.

RTYNEOSS OPCHHA NEFPDYLH, YUUMEDPCHBFEMSN HDBMPUSH CHSHCHSUOYFSH NOPZP YOFETEUOSCHEEEK.oBRTYNET, VSHMP KHUFBOPCHMEOP, YuFP RTEDUFBCHMEOYE P FPN, YuFP YuEMPCHEL CHUEZDB UPOBFEMSHOP RTOYN BEF FP YMY YOPE TEYEOYE, OEULPMSHLP OELPTTELFOP. rTY RPNPEY nz VSHMP CHSHCHCHMEOP, YuFP RTY MAVPN RTYOSFYY TEYEOYS BLFYCHYYTHEFUS NOPTSEUFChP OEKTPOOSHI GERPYUEL, YUSHS BLFYCHOPUFSH PVEUREYUYCHBEF OE UPOBFEMSHOKHA, B RPDUPOBOBF EMSHOKHA DESFEMSHOPUFSH RUYILY (FH, YuFP YUEMPCHEL UBN LPOFTPMYTPCHBFSH OE NPTsEF). YOSHCHNY UMPCHBNY, OBU NPZ UBN BLFYCHOP RPDFBMLYCHBEF OBU L FPNKH, YuFP OHTsOP CHSHCHVTBFSH CH DBOOSCHK NNEOF.

RPDTTPVOEE PV LFPN TBUULBЪBM CHEDHAKE OBKHYUOSCHK UPFTKHDOYL RUYIPMPZYUEULPZP ZHBLKHMSHFEFB HOYCHETUYFEFB vBYEMS (yChEKGBTYS) chBUYMYK BODTEECHYU lMAYUBTECH: "OBNY RTP CHPDYMUS UFBODBTFOSCHK LURETYNEOF RPD OBCHBOYEN "OEURTBCHEDMYCHPUFSH" - LPZDB PDOPNKH YHYUBUFOYLPCH RTEDMBZBEFUS TBDEMYFSH NETSDH OIN Y RBTFOETPN OELPFPTHA UHNNH DEOEZ , OBRTYNET, UFP DPMMBTPCH.h FPN UMHYUBE, EUMY PO DEMYF YI OEURTBCHEDMYCHP - OBRTYNET, DECHSOPUFP PUFBCHMSEF UEVE, B DEUSFSH PFDBEF RBTFOETKH, RPUMEDOYK RTYIPDIF CH TBBDTBTSEOYE Y RPYUFY CHUEZDB PFLBSCHB EFUS PF RTEDMPTSEOOPK UKHNNSHCH.

FBL CHPF, NSCH CHSHCHSUOYMY, LBLBS ZTHRRRB "RPDUUPOBFEMSHOSHCHI" OEKTPOPCH BLFYCHYYTHEFUS RETED RTYOSFYEN DBOOPZP TEYEOYS. rPUME YuEZP NSCH CHPDEKUFCHPCHBMY NBZOYFOSCHN RPME YNEOOOP ABOUT LFY LMEFLY. y ChPF RPMKHYUMPUSH YOFETEUOPE SCHMEOYE - CH TEKHMSHFBFE FBLPZP CHPDEKUFCHYS "PVYTSEOOSCHK" KHUBUFOIL LURETYNEOFB YYNEOSM UCHPE TEYEOYE Y VTBM RTEDMPTSEOOSCH ENKH DEUSF Sh DPMMBTPCH. iPFS UCHPEZP NOEOYS P RBTFOETE RTY LFPN OE JNEOSM. yFP RPLBYUYFEMSHOP PF UBNPN DEME RTYOSFYE MAVPZP TEYEOYS CHCHUE OE ЪBCHYUYF YULMAYUYFEMSHOP PF CHPMECHPZP HUYMYS YUEMPCHELB - ABOUT OEZP DEKUFCHHAF NOPTSEUFChP ZBLFPTPCH, BLFYCHYITHAEYI RPDUUPOBOBOYE."

FBLTSE chBUYMYK BODTEECHYU EBNEFYM, YuFP, CHSHCHMSS BLFYCHOPUFSH OEKTPOPCH RTY CHYHBMYBGYY FPZP YMY YOPZP PVTBB, NPTsOP CHRPUMEDUFCHYY RTPYUYFBFSH NSHUMY YUEMPCHELB Y DBCE RPRSHFBFSHUS TELPOUFTHYTPCHBFSH EZP UOSCH. b fBFSHSOB bMELUBODTPCHOB uFTPZBOPCHB DPVBCHYMB, YuFP RPDPvosche YUUMEDPCHBOYS UMHTSBF ChPCHUE OE DMS TBCHMEYUEOOYS LURETYNEOFBFPTPCH - Sing RPNPZBAF ChSCHSUOYFSH, LBL TBVPFBEF YUEMPCHE YuEULBS DPMZPCHTENEOOBS RBNSFSH. dBChOP YJCHEUFOP, YuFP OBYUYFEMSHOBS YUBUFSH YOZHPTNBGYY KHUCHBYCHBEFUS YUEMPCHELPN YNEOOOP PE CHTENS UOB. uMEDPCHBFEMSHOP, "YUFBS" UOSCH, HYUEOSCHE RPOINBAF, LBLYN YNEOOP PVTBBPN YDEF ЪBRPNIOBOIE LFPC YOZHPTNBGYY.

FBLCE fBFSHSOB bMELUBODTTPCHOB PFNEFYMB, YuFP YNEOOP U RPNPESH OEKTPYNYDTSYOZB NPTsOP TBZBDBFSH ЪBZBDLH, LBLYN PVTBBPN YUEMPCHEL HUYFUS ZPCHPTYFSH (YUESP, LBL NSCH RP NOYN, OE UNPZ UDEMBFS DBTSE PUOPCHBFEMSH HYUEOYS P CHFPTPK UYZOBMSHOPK UYUFENE BLBDENIL j.r. rBCHMPCH). pOB RTYCHEMB RTYNET: LPZDB TEVEOPL UPCHETYBEF LBLPE-FP DCHYTSEOYE (OBRTYNET, RTSHCHZBEF) Y ЪPOB NPЪZB, PFCHYUBAEBS ЪБ БФП DEKUFCHYE, UFBOPCHYFUS BLFYCHOB, UFPYF TDYF EMA OBChBFSH UMPPEH, KHLBSHCHCHBAEEE ABOUT LFP DEKUFCHYE (FP EUFSH ULBJBFSH "RTSHCHZBK, NYMSCHK"), FP ChPЪVHTSDBEFUS UPPFCHEFUFCHHAEBS ЪPOB NPЪZB, PFCHEYUBAEBS ЪB CHPURTYSFYE UMPC. h DBMSHOEKYEN NETSDH DCHHNS ЪPOBNY KHUFBOBCHMYCHBEFUS UCHSSH, Y FBLYN PVTBЪPN NPЪZ ЪBRPNIOBEF, YuFP YNEOOP DBOOPE DEKUFCHYE UPPFCHEFUFCHHEF UMPCHH "RTSHCHZBK". rППФПНХ ДБМШИ ТПДИФEMA DPUFBFPYUOP RTPYOEUFY LFP UMPChP, Y ChPЪVKhTSDEOOYE RETCHPK ЪPOSH UTBH CE BLFYCHYYTHEF CHFPTHA - CH TEKHMSHFBFE YUESP TEVEOPL RPDRTSCHZOEF.

YFBL, LBL CHYDYFE, U RPNPESH OEKTPYYIDTSYOZB NPTsOP VHDEF TBZBDBFSH NOPTSEUFCHP YOFETEUOSHI ЪBZBDPL: LBL RTPYUIPDYF PVHYUEOYE, LBL YuEMPCHEL DEMBEF CHSHCHVPT, LBLPCH NEIBOIN RBNSFY, J.F.R. pDOBLP, RPNYNP ZHKHODBNEOFBMSHOPK OBHLY, nz NPTsOP YURPMSHЪPCHBFSH Y DMS TEYEOYS RTBLFYUEULYI ЪБДБУ - OBRTYNET . DEMP CH FPN, YuFP LFPF NEFPD URPUPVEO CHSHSCCHYFSH ЪPOSH NPZB, TBVPFBAEYE "OE FBL, LBL OBDP" LHDB FPYUOOEE, YUEN FTBDYGYPOOSCH URPUPVSHCH.

YuFP Y ZPCHPTYFSH, DBOOBS NEFPDYLB DEKUFCHYFEMSHOP DBEF HYUEOSCHN CH THLY LMAYU L TEYEOYA NOPZYI RTPVMEN. th RBUMA FLPK CHREUBFMSEEK Denpouftbgy Dpufycek Ufbopchefus Pvidop, YuFP Vye Zpuhdbtufchp RTPPSChMsef FBMP FBMP Chofboys L Fen Fen, LFP KOBUSBUS RPDPVSHSHNY YUUUMEDPCHISBIS. at UBNPZP OBYUBMB Y DP UYI RPT MBVPTBFPTYS nz UHEEUFCHHEF VMBZPDBTS ЪBTHVETSOSCHN ZTBOFBN. rP UMPCHBN fBFSHSOSH bMELUBODTPCHOSH UFTPZBOPCHPK, UPFTKHDOYLY GEOFTB OEULPMSHLP TB RSHCHFBMYUSH DPVYFSHUS ZHJOBOUYTPCHBOYS UP UFPTPOSH TPUUYKULYI CHMBUFEK, PDOBLP RPLB CHEU SNB Y CHEUSHNB VEKHUREYOP. b CHEDSH CHCHDEMSENSHCHY ЪBTХVETSOSCHNY NEGEOFBNY UTEDUFCHB HCE ULPTP ЪBLPOYUBFUS…

OP, OEUNPFTS ABOUT LFP, UREGYBMYUFSH RP OEKTPYNDTSYOZH CHUE-FBLY RPMOSH PRFYNYNB - CHEDSH POY PYUEOSH NOPZP UDEMBMY ЪB DCHB ZPDB Y UPVYTBAFUS UDEMBFSH EEE VPMSHYE. rPD ЪBOBCHEU LPOZHETEOGYY TSKHTOBMYUFBN KHDBMPUSH DBTSE KHOBFSH, ZDE X YUEMPCHELB OBIPDFUS... EZP DHYB.

THLPCHPDYFEMSH LMYOILY MHYUECHSCHI NEFPDPCH DYBZOPUFYLY oyy OEPFMPTSOPK DEFULPK IYTHTZYY Y FTBCHNBFPMPZYY DPLFPT NEDYGYOULYI OBHL f. b. BIBDHR ЪBSCHYM P FPN, YuFP U RPNPESHA nz LFP HCE CHSHCHSUOYMY. DKHYB OBIPDIFUS CH MPVOSCHI DPMSI NPZB, RTYUEN X NHTSYUYO - CH RTBCHPK, BKH TsEOEYO - CH MECHPK! th IPFS RPDPVOPE ЪBSCHMEOYE, LPOYUOP CE, OE YuFP YOPE, LBL YHFLB, PDOBLP LFP OBEF - NPTsEF VSHFSH FBL POP Y EUFSH?