July 17, 1610. Hour of shame. How the Russian elite surrendered the Kremlin to the Poles. Birth number for a man

In the fight against the Tushino thief, the regime of Tsar Vasily was exhausted. It was extremely important to him that the Polish crown army did not invade Russia. The Poles-volunteers who fought in the army of the impostor were somehow dealt with. However, in September 1608, tragic news came for Shuisky: the Poles declared war on Russia and, led by the king, invaded Russian borders, besieging Smolensk. The Sejm agreed with the arguments of Sigismund II and decided to take advantage of the turmoil in Russia to return to the Polish-Lithuanian Commonwealth Smolensk and other eastern territories lost during the Russian-Polish wars. Among the Polish gentry, plans were also hatched for the complete subjugation of Russia, turning it into a kind of colony. From under the walls of Smolensk, Sigismund II ordered the Poles from Tushino to come to his service.

Deprived of Polish help, False Dmitry II, together with Marina, fled from the “thieves' capital” to Kaluga at the end of 1609, but for the Tushino boyars, led by Patriarch Filaret, the path back to Moscow was cut off. Therefore, thinking about their own salvation, in contrast to the hated Shuisky, they asked (through the lips of Filaret) the Polish king to release his son Vladislav to the Moscow throne, conditioning his accession on the consent of “the whole earth” and Vladislav’s transition to Orthodoxy. So, willingly or unwillingly, they sowed the wind, which soon turned into a storm...

The embassy from Tushino came to the king’s camp near Smolensk for negotiations, which ended on February 4, 1610 with a preliminary agreement on the installation of Prince Vladislav to the Moscow throne. Since then, the Poles have had unlimited opportunities to intervene in Russian affairs, and the dream of subjugating Russia under the Polish-Lithuanian Commonwealth has flared up. In this situation, Shuisky decided to seek help from Sigismund’s mortal enemy, the Swedish king Charles IX. To do this, he sent M.V. Skopin-Shuisky to Novgorod, where he entered into an agreement with the Swedes for the king to provide a 5,000-strong auxiliary detachment for 140,000 rubles. But there was little money, and on February 28, 1609, Skopin-Shuisky signed an agreement with the Swedes, according to which the Russian side also ceded to them the fortress of Korelu with the district and finally abandoned Livonia. In April, the Swedish corps led by Jacob Delagardie entered Novgorod. Skopin - an intelligent, courageous, unusually handsome giant of 22 years old - won Delagardie's heart from the first words, and they became friends forever. Soon the allies managed to liberate Tver, forced Hetman Sapega to flee near the Aleksandrovskaya Sloboda, and lifted the siege of the Trinity-Sergius Monastery. By this time, False Dmitry II fled to Kaluga.

These victories made Skopin-Shuisky a people's favorite, and therefore an undesirable competitor to the loser Tsar Vasily. When the commander received a flattering invitation from the tsar to come to Moscow, Skopin-Shuisky’s mother, who was in the camp, begged him not to go to Tsar Vasily, and Delagardie told him the same thing. But the commander could not disobey the royal decree and on March 12, 1610, he solemnly entered Moscow. The people knelt before him, which unpleasantly struck Tsar Vasily. And then Skopin was invited to be godfather son of Prince I.M. Vorotynsky. The wife of the Tsar’s brother, Dmitry Shuisky, the daughter of Malyuta Skuratov, became the godmother. She, acting as godfather, brought a cup of wine to Skopin-Shuisky. After drinking it, Skopin immediately felt ill and began bleeding from his nose and throat. The doctors sent by Delagardie were unable to save the young man, strong man. On April 24, 1610 he died. Delagardie cried at the coffin of his friend.

After Skopin's death, Shuisky's affairs did not improve. Power did not bring him joy. The Moscow chronicler even pitied him: “And the life of the king on the royal throne was always filled with troubles, and with sorrows, and with worldly excitement; often the whole world came to him and demanded that he leave the kingdom, and they grabbed him by the staff and disgraced him many times. But he endured and shed tears incessantly,” although, we would add, he clung to power with all his might.

By the summer of 1610 his position had become menacing. On June 27, in the battle of Mozhaisk (near the village of Klushino), Hetman Zholkevsky defeated the Russian army led by Dmitry Shuisky, which was moving to help the Smolensk garrison. Delagardie was unable to help the Russians - some of his soldiers, who had not been paid their salaries by the Moscow authorities for months, went over to the Poles. Southern cities began to swear allegiance to Tsar Vladislav. In addition, False Dmitry II from Kaluga again approached Moscow. His thieves' capital in Tushino had already been burned in March 1610, but the impostor still had a lot of strength left.

It was then that a conspiracy arose against Vasily Shuisky, led by nobles - the brothers Procopius and Zakhar Lyapunov. Behind them stood nobles and townspeople dissatisfied with Shuisky’s policies. They said that Shuisky had “neither happiness nor success in his reign”, that his army was constantly being defeated. On July 17, 1610, the conspirators broke into the palace and “reduced” the king from the throne. But even after the overthrow, Shuisky posed a danger and, while under arrest, communicated with his supporters. Then the rebels decided to forcibly tonsure the former king as a monk. Vasily struggled from the hands of Zakhary Lyapunov and resolutely refused to utter the words of the vow. Then one of the conspirators, Prince Turenin, made a vow for him. Only Patriarch Hermogenes protested against this violence. He continued to pray in the cathedral for the health of Tsar Vasily, and recognized Turenin as a monk. Hermogenes saw in violence and outrage against the legitimate, recognized tsar the beginning of the great misfortune of Russia.

Contemporaries also considered the actions of the Lyapunovs shameful. Ivan Timofeev wrote: “But the overthrow of this “self-crowned man” from the height of the throne was more hasty and twice as dishonest... For those with intelligence, this was a sob, not a laugh, but for the unreasonable and for the untamed enemies of the Russian land, this was a reason for great laughter.” . According to legend, on the eve of the overthrow of Shuisky, sighs and crying were heard in the Archangel Cathedral of the Kremlin - the royal tomb, as if the Russian monarchs were grieving in their graves about the approaching terrible era of fratricide and anarchy, called TROUBLES.

Birthday number 5 symbolizes an enthusiastic nature, loving adventure and risky activities, prone to everything unusual. You are active, love trips and travel, and feel at home everywhere.

You are quick and easy to learn foreign languages, traditions of other peoples. Often your actions and behavior turn out to be completely sudden and unexpected, with unpredictable consequences.
With all the difficulties, you usually get away with it. In many ways, resourcefulness, wit, and cheerfulness help you in life. Love for frequent changes can prevent you from appreciating the present and seeing real prospects.

5 is the number of feelings. And people of this number are indeed extremely sensitive. By nature they are very lively, impulsive, frivolous, prone to risk, and value pleasure very much. As a rule, they are easily excitable and are often prone to nervous disorders. In business, people of number 5 tend to succeed and recover very quickly from failures. They have the best relationships with those with the same number.

The lucky day of the week for the number 5 is Thursday.

Your planet is Jupiter.

Advice: You are always focused only forward, although sometimes it is useful for you to see what is at hand.

Important:

The desire for freedom, liveliness, sociability.
Five makes a person sexy and nervous, adventurous and lively. Encourages you to always be on the side of the law, protect the weak, and expose any injustice.

Five patronizes rulers, missionaries, teachers, philosophers, lawyers, bosses and travelers.

Love and sex:

Looking for sexual partner These people usually show reckless courage and can have many affairs before deciding to take the final step.

They love to experiment in this area and take a wait-and-see attitude for a long time. Whether their marriage or intimate relationship will be successful or unsuccessful depends on the extent to which the partners understand each other and whether they are ready to fill their love affair with spiritual content. They are usually embarrassed by the external manifestation of feelings.

Words play a more important role for them than caresses, kisses, and sometimes sex itself. But over the years, they understand that words alone are not enough for harmony.

Birth number for a woman

Birth number 5 for a woman Such a woman is very attractive, artistic, and charming. She is partial to flattery, can be selfish, and prone to flirting. She is very sensitive and acutely perceives her surroundings. She needs to be admired, respected, approved. She has an ostentatious demeanor. It is impossible to resist her manifestations of tenderness and love. She is both sensual and soulful. She likes open relationships so that others can see the beauty and dignity of her chosen one. She is attracted to people who have certain life experience and sufficient intelligence. She makes her own decisions and acts in her own way. Don't hurt her pride or try to control her habits. Such a woman strives to participate in various events, evenings, receive numerous guests in the house, and be a member of societies and clubs. She brings with her a bright perception of life, a fresh wind of freedom. Her partner never knows what she is really thinking about and what she will do in the next moment. IN love relationships she is skillful. Takes care of those he loves. It’s good if there is a pragmatic partner nearby who accepts and restrains this overflowing vital energy.

Birth number for a man

Birth number 5 for a man Confident, charming, independent man, does not like to ask or back down. His sexuality involves all five senses, especially touch. He enjoys the present moment. Prefers peace and serenity rather than drama or inspiration over aspiration. In love, he wants to see tangible results of his efforts. He likes to be the leader in a relationship when he is loved and respected. Lack of self-criticism, laziness is his negative sides. He needs a sociable woman, a relationship with whom would be open, with whom he can discuss almost all issues. What attracts him to a woman is her appearance, her intellect, and her spiritual world. She must look attractive in the eyes of her friends. It's good if a woman shares or accepts his passion for travel and adventure. Pleasure and freedom of action are perhaps the main goal of his life. A woman who shows him her love, talks about her, treats him delicious food, nurtures his pride, makes him comfortable, he will give sensual responsiveness and tender attention. He will fulfill her every need with thoroughness and skill. He is characterized by romance and generosity.

Birth number 17

These people are ambitious, energetic, changeable, have artistic qualities and intelligence. Logical approach to problems. Others may have difficulty understanding them.

They are loyal, faithful in their constant relationships, despite slight betrayals. Their loved ones must understand and forgive them. If partners try to limit or hinder them in some way, then they can completely break up with them. They can enter into more than one marriage, and subsequent marriages are better than the previous ones.

In sex they look for strong partners, they like to experiment and have no inhibitions, they are strong and powerful. The variability of their nature, which makes them interesting, often brings them unhappiness. They are constant only in travel and change. This is why their careers are rarely successful, despite excellent opportunities. It is best for them to have a business that gives freedom of movement. They are happy with those people who give them the opportunity to be themselves and do not interfere with their changeable nature.

They cannot be limited from the outside. They must cultivate resilience in themselves and suppress the hypertrophied craving for change.
You should pay attention to the liver and digestive tract.

Pythagorean square or psychomatrix

The qualities listed in the cells of the square can be strong, average, weak or absent, it all depends on the number of numbers in the cell.

Decoding the Pythagorean Square (cells of the square)

Character, willpower - 4

Energy, charisma - 2

Cognition, creativity - 2

Health, beauty - 0

Logic, intuition - 1

Hard work, skill - 1

Luck, luck - 2

Sense of duty - 0

Memory, mind - 0

Decoding the Pythagorean Square (rows, columns and diagonals of the square)

The higher the value, the more pronounced the quality.

Self-esteem (column “1-2-3”) - 8

Making money (column “4-5-6”) - 2

Talent potential (column “7-8-9”) - 2

Determination (line “1-4-7”) - 6

Family (line “2-5-8”) - 3

Stability (line “3-6-9”) - 3

Spiritual potential (diagonal “1-5-9”) - 5

Temperament (diagonal “3-5-7”) - 5

Chinese zodiac sign Dog

Every 2 years the Element of the year changes (fire, earth, metal, water, wood). The Chinese astrological system divides years into active, stormy (Yang) and passive, calm (Yin).

You Dog elements Metal of the year Ian

Birth hours

24 hours correspond to twelve signs Chinese zodiac. Sign Chinese horoscope birth, corresponding to the time of birth, so it is very important to know exact time birth it has strong impact on a person's character. It is argued that by looking at your birth horoscope you can accurately determine the characteristics of your character.

The most striking manifestation of the qualities of the hour of birth will occur if the symbol of the hour of birth coincides with the symbol of the year. For example, a person born in the year and hour of the Horse will display the maximum qualities prescribed for this sign.

Rat – 23:00 – 01:00
Bull – 1:00 – 3:00
Tiger – 3:00 – 5:00
Rabbit – 5:00 – 7:00
Dragon – 7:00 – 9:00
Snake – 09:00 – 11:00
Horse – 11:00 – 13:00
Goat – 13:00 – 15:00
Monkey – 15:00 – 17:00
Rooster – 17:00 – 19:00
Dog – 19:00 – 21:00
Pig – 21:00 – 23:00

European zodiac sign Cancer

Dates: 2013-06-22 -2013-07-22

The four Elements and their Signs are distributed as follows: Fire(Aries, Leo and Sagittarius), Earth(Taurus, Virgo and Capricorn), Air(Gemini, Libra and Aquarius) and Water(Cancer, Scorpio and Pisces). Since the elements help to describe the main character traits of a person, by including them in our horoscope, they help to form a more complete picture of a particular person.

Features of this element are cold and humidity, metaphysical sensitivity, feeling, perception. There are 3 signs of this quality in the Zodiac - a water trine (triangle): Cancer, Scorpio, Pisces. The Water trine is considered the trine of feelings and sensations. Principle: internal constancy despite external variability. Water is emotions, inner peace, preservation, memory. She is plastic, changeable, secretive. Gives such qualities as uncertainty, daydreaming, imaginative thinking, gentleness of manifestation. It slows down metabolism in the body, controls fluids and the work of endocrine glands.
People whose horoscopes express the element of Water have a phlegmatic temperament. These people have great sensitivity, are very receptive and impressionable, thinking, living more inner life than external. People of the Water trine are usually contemplative, thinking both about their own good and the good of their loved ones, however, at times they can be indifferent, lethargic, and lazy, with the exception of people of the Scorpio sign. External manifestation Their feelings are not as pronounced as those of representatives of the Fire or Air trigons, but they experience internal feelings with great strength and depth.
For people with the Water trine, efficiency, practicality, sobriety of thought, and objectivity are not strong point, but they have a lot of imagination, they have a rich and vivid imagination, great internal and external strength, especially Scorpios.
People of the water trigon, thanks to the richness of their inner world and sophistication of perception, achieve the greatest success in professions related to the world of arts, they especially shine as artists and performing musicians. Water signs can also be excellent workers in areas related to service and nutrition. And Scorpios are also excellent detectives due to their exquisite intuition.
The plans and moods of people of the Water trine can change both from external circumstances and from the internal state of the soul. A minor detail, sometimes not even tracked by consciousness, can radically change their state of mind, which can lead to complete loss interest either in the business or in the partner.
People of the element of Water have great spiritual sophistication, are kind, polite, courteous, very attractive and attractive. They are usually not aggressive, with the exception of Scorpio.
Of the signs of the Water trine, Scorpio is the most strong in body and in spirit, the most meaningful, the most aggressive, not susceptible to unwanted influence from the outside and showing strong resistance to everything with which his soul does not agree. His patience, endurance, tenacity and perseverance are simply amazing.
The weakest of the zodiac signs of the Water trine is Pisces. The middle ground between firmness and instability is occupied by the third sign of this trine - Cancer. Although his spiritual sphere is also very receptive and impressionable, he is distinguished by noticeable perseverance, endurance and purposefulness, therefore, of all the water signs, it is Cancer who more often than others achieves success in life.
The feelings of all three signs of the Water trine are approximately equally strong and, as a rule, prevail over the mind. These people are always ready to make self-sacrifice for the good of a loved one, as they always experience deep and pure feelings towards their loved ones. If they are not appreciated, they leave their partner forever, which is the real drama of life for them. They are looking for a partner who is worthy of them. Love and marriage are of paramount importance in life for them, especially for women.
An excessive tendency towards daydreaming and fantasies, too vivid an imagination can lead to internal contradiction - a collision of their illusions with reality. If a person does not see a way out of this state, depression, addiction to alcohol, drugs, other stimulants, and even mental illness may occur.

Aries, Cancer, Libra, Capricorn. The cardinal cross is the cross of will, the material basis of the universe, a new impulse of idea. His main quality is the desire for realization. It is always directed towards the future. It gives dynamism, activity, and the desire for a goal. A person in whose horoscope the Sun, Moon or most of the personal planets are in cardinal signs will be a man of action. Such people are energetic and live in the present, what matters most to them is this moment time and the feeling of “here and now”. Therefore, their emotions and sensations are bright and strong. Their joy is as strong and sincere as their disappointment, but any emotions are short-lived, since these signs soon plunge into new life, into new sensations, starting a new business. With age, their moods become more even and come to their usual businesslike mood. Obstacles do not frighten them, but only increase their pressure and desire for the goal. However, they do not have much strength to withstand the fight for their goal for too long. Therefore, if the struggle with an obstacle takes too long or the results of your efforts are not visible at all, then such an obstacle begins to seem insurmountable, which leads to disappointment, causes a loss of strength and can even lead to depression. Also detrimental to them is the lack of dynamics and the ability to take initiative. Such a person will always strive forward and upward, captivating him with his energy. He is always in sight, noticeably rises above his surroundings, achieves his life goal and reaches a high social level.

It's a sign primary manifestation elements of Water. It is under the control of the second luminary - the Moon, which largely shapes the psychological and emotional internal structure of this sign. The Sun in the sign of Cancer creates psychological structure people of juvenile character. To some extent, this is youth psychology and perception of the world. Water carries the functions of a passive and reflective principle; it becomes the cause of internal transformation, transformation, mutation and transmutation.

People born under the sign of Cancer are characterized by a desire for internal perfection and introspection. Cancers have a subtle spiritual life, they are constantly changing internally, just as the Moon is constantly changing in the sky: it is born, grows, reaches its apogee, decreases, dies. Cancers are very easily vulnerable, this is the most vulnerable sign Zodiac. Therefore, in the form of protection from such increased vulnerability, Cancers need to organize a shell. They need it to protect themselves from the deep emotionality given to them by nature. And often, as a reaction to such emotionality, Cancers pretend to be a strong person, although internally they are very weak. Cancers are very feminine sign, receptive, “yin”, and they take more than they give, i.e. they are dominated by lunar characteristics. Cancers love novelty in everything, change, travel; they are rather restless people, and they are very attached to loved ones.
Of all the zodiac signs, Cancer is the most homely, the most family sign. Family comes first in Cancer’s hierarchy of values; they are attached to home, to the past, and love retrospection. If your Sun is in this wonderful sign, then your consciousness is often drawn to the history of your family, culture, ethnic group, people. You most likely have very heightened psychic abilities. Mediumship abilities are also possible. Among Cancers there are many mediums and major occultists. It is known that Cancers love the company of their sign, which is not a general pattern: as a rule, people of the same sign communicate with each other quite intensely and quickly get bored with each other, but this does not apply to Cancers, they can communicate with each other for a long time and fruitfully.

You probably remember your past, childhood in detail, you like to plunge into childhood memories, you have excellent intuition that helps you preserve your individual essential core in all cases of life. You have a very subtle mental nature, as well as a wide range of talents, a subtle perception of the emotional world. Accordingly, this gives rise to your talent as artists, writers, poets, and psychologists. You reveal to us many secrets of the Soul, yours and others, the secrets of our subconscious.
You will always achieve what you want, but you will not do it actively, but passively, waiting in the wings. You can rest assured that Cancer will achieve his goal. It is useless to put pressure on you, because you do not tolerate it, you immediately go to the side, into the depths. Therefore, if someone is going to communicate with Cancer, they need to act indirectly, indirectly and not put pressure on him directly and openly. Cancers can be seduced because water signs susceptible to all sorts of influences and seductions.
Cancers, as a water sign, often work with liquids and it is noticed that a lot of Cancers work in dairies. Among Cancers there are bartenders, especially night ones, because it is at night that Cancers feel great. Low level For Cancers, these are the worst traits of any person. Deceit and deceit, clinginess. At the lowest level, Cancers are swindlers, cynics, and very noisy.

What could be the dynamics of your development of this sign? Cancers, as a rule, are always based on traditions. For high Cancer, everything that happened in the distant past is authority. They go to the present and future through the past. Retrospectiveness is the natural background of their perception, and, as a rule, the new for them is the well-forgotten old, this is their credo. Thus, Cancers always rely on the past, on traditions, on family; they seem to be moving backwards. If we talk about the problems of Cancers, then this is to harmonize their manifestations, which often occur in a distorted and perverted form. Often their will, the impulsive energy of Cancer, is in conflict with the emotional world; subconsciously they strive to have public, social authority, without having sufficient grounds in their internal structure. Therefore, it is important for them to choose high guidelines and spiritual authorities for their development from childhood. For them, an absolutely important problem is the formation of their inner spiritual world, the construction of a spiritual core, which we always talk about, which is the basis of the personality of each of us, but this is especially important for Cancers with their variability and impressionability. The land of Cancer is India, a country intimately connected to its deep past, a land of deep spiritual traditions. Among the Hindus we find subtlety, intuitiveness, and a connection with the element of Water, symbolizing mystery.

Examples are the artists El Greco, Pizarro, Rembrant, Rubens, Corot, Degas, and writers - Hemingway, Rousseau, George Sand, Kafka, many teachers who have a great feeling for children and work with them, for example Ushinsky.
Famous Cancers: Alsou, Akhmatova, Agutin, Akhedzhakova, Armani, Arbatova, Aguzarova, George Bush, Budnitskaya, Bordovskikh, Borovoy, Gurtskaya, Darwin, Princess Diana, Cardin, Tom Cruise, Tutta Larsen, Lollobrigida, Mayakovsky, Myagkov, Pevtsov, Poplavskaya, Proust , Rockefeller, Carlos Santana, Ringo Star, Feuchtwanger, Stallone, Tyson, Chagall, Shantsev, Shirvindt, Schumacher, Khodorkovsky, Tom Hanks.

Watch a video:

Cancer | 13 zodiac signs | TV channel TV-3

The site provides condensed information about the zodiac signs. Detailed information can be found on the corresponding websites.

These victories made Skopin-Shuisky a people's favorite, and therefore an undesirable competitor to the loser Tsar Vasily. When the commander received a flattering invitation from the tsar to come to Moscow, Skopin-Shuisky’s mother, who was in the camp, begged him not to go to Tsar Vasily, and Delagardie told him the same thing. But the commander could not disobey the royal decree and on March 12, 1610, he solemnly entered Moscow. The people knelt before him, which unpleasantly struck Tsar Vasily. And then Skopin was invited to be the godfather of the son of Prince I.M. Vorotynsky. The wife of the Tsar’s brother, Dmitry Shuisky, the daughter of Malyuta Skuratov, became the godmother. She, acting as godfather, brought a cup of wine to Skopin-Shuisky. After drinking it, Skopin immediately felt ill and began bleeding from his nose and throat. The doctors sent by Delagardi were unable to save the young, strong man. On April 24, 1610 he died. Delagardie cried at the coffin of his friend.

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In the literature about this council of 1610 there are various, often opposing, judgments. S. M. Solovyov believes that he did not exist: “There was no time to convene a council to choose a king with all the earth; it was necessary to choose from two ready-made seekers for the throne, False Dmitry and Vladislav...” 615 I. V. N. Latkin writes: “ In 1610, a national assembly was held in Moscow, which appropriated the name of the Zemsky Sobor. This quasi-council deposed Tsar Vasily Ivanovich Shuisky and elected a provisional government from the boyars.” “From a review of the activities of this cathedral,” Latkin continues, “it is clear that representatives of the entire people did not take part in it, although its activities concerned subjects that directly related to the entire state.”

The Polish prince Vladislav “was elected by a relatively small number of people, however, despite this, all the letters sent out by the boyar duma spoke of his election by all ranks of the Moscow state.” “This is a distortion of the truth” 616.

S. F. Platonov approaches the question differently. He points out that in 1610, after the overthrow of Shuisky, “conscription letters” were sent out for the first time, demanding “elected representatives from all ranks to participate in the council...”. But exceptional circumstances prevented it from being convened. Then “they formed the Zemsky Sobor in the old order”: the “authorities”, the Duma, Moscow nobles and people of court ranks, nobles serving by choice, elected from the Moscow trade and tax population. “The council turned out to be, according to old concepts, correct and competent” 617.

So, the absence of a council, a quasi-cathedral or a council constituted by the “old order”? Let's approach the issue historically.

Sources suggest that during the aforementioned July coup, two forms of its implementation collided: the veche sentence and the decision of the Zemsky Sobor. The nature of the evening was a meeting on Red Square, convened by Shuisky’s noble opponents, who decided to rebel against the latter, taking advantage of the dissatisfaction with him on the part of the “common people.” With the sympathetic attitude of the “rabble” on Red Square, a decision was made to deprive Shuisky of his royal rank, although “many important people and merchants” “didn’t like it too much” 618.

The continuation of the veche meeting on Red Square on the issue of changing the government was a meeting outside the Arbat Gate. It is hardly correct to call this gathering, as Platonov does, a people’s meeting or a “crowd” 619, because the tone at it was set by representatives of the ruling class, but it is important that the latter wanted to rely on the support of black people, and they succeeded. As I.M. Katyrev-Rostovsky says, “many people of the reigning city” took part in the overthrow of Shuisky 620. At the same time, in official documentation and in some literary monuments, the removal of the tsar from power was presented as an act allegedly committed by resolution of the Zemsky Sobor: “and the nobles and boyar children of all cities, and guests, and merchants, and archers, and Cossacks, and the townspeople, and people of all ranks of the entire Moscow state, talking among themselves, beat him with their foreheads to the sovereign with all the earth, all sorts of people, so that the sovereign would leave the state...” 621.

After Vasily Shuisky was dethroned, a group of boyars seized the reins of the state: in the words of one literary monument (Chronograph edition of 1617), “seven Moscow boyars took power.” But the position of the new government was very fragile. The country was ruled by interventionists who “grievously embittered the Christian people.” There was no unity among the ruling class: “before there will be great internecine enmity then” 622. Peasant movements continued. There was a class struggle in the cities 623.

Under these conditions, the boyars who came to power make an attempt to rely on the Zemsky Sobor and, through it (or hiding behind it), resolve the issue of a candidate for the throne. In some letters sent from Moscow to provincial cities after July 17, 1610 (how widely they were distributed, we do not know), the intention is spoken of “to rob... the sovereign of all the land at once, having exiled the cities with all...” 624. It also contains direct instructions to local authorities to select “from all ranks... one by one” and send them to Moscow 625.

Apparently, it was not possible to convene elected people to the capital in a climate of “turmoil.” In a letter to Perm the Great from the boyar Prince. F.I. Mstislavsky and his comrades dated August 19, 1610 says: “and you were ordered by people of all ranks to go to Moscow in order to elect a sovereign for the Moscow State, ... and no people came from the cities to all places...” 626. Nevertheless, after the overthrow of Shuisky, under the boyar government, a Zemsky Sobor was formed and operated in Moscow. A monument to his activity, apparently, is the act of transferring the Russian state for a time until the election of the Tsar under the rule of the boyar F.I. Mstislavsky and his comrades and the text of the oath to them. Among the ranks that take the oath are: nobles, chashniki, stewards, solicitors, heads, boyar children, centurions, archers, Cossacks, “all sorts of service people and clerks,” guests, “merchants, blacks and all sorts of people of the entire Moscow state.” It is interesting that the oath of allegiance on the part of class representatives is accompanied by a number of obligations on the part of members of the boyar government: “stand for the Moscow state,” “all righteous judgment judge”, “elect a sovereign for the Moscow state... with all sorts of people across the whole earth and exiled to the cities, as God wills for the Moscow state.”

The phrase is very indicative: “And the former sovereign Tsar and Grand Duke Vasily Ivanovich) of all Rus' will be denied and will not be in the sovereign’s court, and will not sit in the state in the future” 627. In the term “refuse” one hears an echo of ancient Russian times, when the veche called on the prince and “showed him the way.” But in the conditions of the beginning of the 17th century. this term is filled with new content, marking the establishment of an electoral estate-representative monarchy.

Without the wide participation of elected representatives from the cities in Moscow, a decision was made to transfer the throne to the Polish prince Vladislav. Some sources place responsibility for this act on the “seven-strong boyars of the Moscow State,” who “placed all the power of the Russian land in the hands of the Lithuanian governors” 628. Others, on the contrary, point out that the boyars in their decision relied on the Zemsky Sobor of a narrow composition without the participation of elected representatives from provincial cities. Thus, according to the testimony of the “New Chronicler,” “in Moscow, the boyars and all the people of Moscow, without exile from the cities, elected the Lithuanian prince Vladislav to the Moscow state” 629. This chronicle indication is confirmed by the text of the agreement (sentence record) concluded on August 17, 1610 by the Moscow government with Hetman Zholkiewski on recognizing Vladislav as tsar.

It was compiled in two copies. One (executed on the Polish side, on behalf of Zholkiewski) has reached us in the original (under the hetman’s seal, his signature and the signatures of a number of Polish colonels and captains). Another copy (executed from the Russian side, on behalf of the boyars Prince F.I. Mstislavsky, Prince V.V. Golitsyn, F.I. Sheremetev, okolnichy Prince D.I. Mezetsky, Duma clerks Vasily Telepnev and Tomila Lutovsky) known in the lists (the original had the seals of the boyars and the assault of the clerks) 630.

This document is based on the text of the treaty record of February 14, 1610. It is not my task to compare these two texts. Yes, such a comparison has already been made in the literature. It was found that the second document is more conservative and aristocratic in nature 631. Some points received more complete disclosure. There are additions. But the legal foundations of the estate-representative monarchy as a whole are presented in the same way both here and there.

At the beginning of the sentence entry it is said that it was compiled “on the praise and on the advice” of Patriarch Hermogenes, “and the metropolitans, and archbishops, and bishops, and archimandrites, and abbots, and the entire illuminated cathedral, and according to the jumper of all the boyars, and okolnichy, and nobles, and clerks of the Duma, and stolniks, and nobles, and strapchys, and zhyltsy, and nobles from the cities, and heads of streltsy, and all sorts of clerks, and children of boyars, and guests, and merchant people, and streltsy, and Cossacks, and gunners, and all the servicemen and zhyletsky people of the great Moscow state" 632. This is the formula of the Zemsky Sobor.

As a permanent supreme body of power, with which Zholkiewski negotiates and with which Vladislav will then rule, the boyar duma is repeatedly mentioned (“the boyars entered into an agreement”, “the jumper will enter into agreement with the boyars of the Duma”, “they will think with the boyars and the Duma people”, “ talk to the boyars”, “and do all this to the sovereign with the advice and advice of the boyars and all duma people”, etc.) 633.

As in the February treaty entry, what is named is what goes beyond the competence of the boyar duma. To make additions to the text of the Code of Laws of the Russian State, the agreement requires the consent of the Zemsky Sobor: “if they want something to replenish to strengthen the courts, and the sovereign will authorize the boyars of all the lands in the Duma, so that everything is righteous” 634. In this regard, it is useful to remember that the Code of Law of 1550 was drawn up by decision of the Zemsky Sobor of 1549 and approved at the Stoglavy Sobor of 1551. Therefore, the sanction of the “land” was required to change anything in its content during the reign of a foreign monarch or in editorial language.

The fact that the issue of electing Vladislav as Tsar was decided with the participation of the Zemsky Sobor is also evidenced by the composition of the embassy sent from Moscow from Smolensk to King Sigismund, which included “people from all ranks” 636. They had to agree with the king, in accordance with the contractual record approved by Zolkiewski, on the accession of Władysław. Platonov considers it possible that the “seven-numbered” boyars assembled such a council from the “ranks” who were in Moscow 637. S. L. Avaliani also writes that “the embassy was separated from the cathedral” 638.

The name painting of its participants has been preserved among the materials of the Lithuanian metric. The entry is undated, but refers to the time after the conclusion of the treaty on August 17, 1610 and the order to the ambassadors. The structure of the painting is as follows. There were five ambassadors: boyar Prince. V.V. Golitsyn, Okolnichy prince. D.I. Mezetsky, Duma nobleman V.B. Sukin, Duma clerk T.I. Lugovskoy, clerk Sydavnoy Vasiliev. They were accompanied big number representatives of different “ranks”. Before the ambassadors, one Moscow nobleman, one solicitor, and one tenant were sent to Smolensk. In addition, Golitsyn’s embassy included another Moscow nobleman, three stewards, 42 city nobles (from 34 cities - mainly northern and northwestern), one streltsy head, one rank clerk, two “palace people” (a charmer and a sytnik) , one guest (Ivan Koshurin), five merchants (among them a tailor, a silversmith, a silversmith), seven Moscow archers. The overall result of the painting is as follows: “and in total there are 73 ambassadors of nobles and people of all ranks...”. With them, the painting marks another 278 people “embassy people”, without naming them by name. Several hundred service people (nobles, children of boyars, archers) were sent to “see off” the embassy.

The “spiritual rank” of the embassy was headed by Metropolitan of Rostov and Yaroslavl (former Tushino Patriarch) Filaret. Together with him, the abbots of the New Savior and St. Nicholas-Ugreshsky, the cellarer of the Trinity-Sergius and the archpriest of the Ascension Monastery went to Smolensk. Under the spiritual hierarchs there were black clergy (nine people), boyar children, servants, service women (128 people) 639.

Before us is a painting of not just the participants of the Zemsky Sobor, but members of the embassy, probably from among those who were at the cathedral. The material does not allow us to judge the relationship between the composition of the cathedral and the composition of the embassy. According to Avaliani's observations, most of nobles from the cities mentioned in the painting of 1610, was later included in the list of Moscow nobles. “The nobles from the cities, members of the council of 1610, belong to almost the entire provincial nobility and were representatives of those local noble societies where they were in service at the time of convocation; some of the nobles at the time of convocation performed official duties in the same counties where their land was possessions." Some persons mentioned in the 1610 painting took part in the meetings of the councils of 1566 and 1598. 640

The government order given to the persons sent to Smolensk calls them “ambassadors of the Moscow state,” sent “for the good cause of the zemstvo.” They speak on behalf of the patriarch, “and on behalf of the entire council and on behalf of the whole earth.” If during the negotiations with the Polish representatives a question arose, the solution of which went beyond the powers of the Russian ambassadors, they were recommended to “write about it to the patriarch, and to the entire council, and to the boyars, and to all duma people, and to all earth..." The concept of “earth” finds real expression in the Zemsky Sobor. Obviously, he is meant in one of the “articles” that conditioned Vladislav’s accession to Russia by recognizing the “land”’s right to “execute by death” apostates from Orthodoxy 641 .

Along with the concept of “land”, there are equivalent concepts of “all people”, “council of all people”. Such a “council,” a kind of representative of the All-Russian Zemsky Sobor, located in Moscow, formed an embassy near Smolensk. In a letter to the boyars in Moscow, sent in November 1610, the ambassadors who negotiated with the Poles reported that when the Polish side raised the question of sending troops into Smolensk, they “asked for a deadline” from the “rady lords” to “advise with Metropolitan Philaret and with all the people who... were sent from Moscow from all over the world.” “And having arrived... we came to our camps,” the ambassadors wrote, “we told Metropolitan Philaret of Rostov and Yaroslavl and the authorities about this, and we consulted with them about this, and the nobles, and the stolniks, and the nobles from the cities, and the children of the boyars of Smolny , who traveled with us from Moscow and are now standing with us, called to them and told them about what the lords are talking about and what our petition is against, truly told them and asked for their advice...” The “advice” was: “ We stand alone on this, so that not a single person will be allowed into Smolensk by Polish and Lithuanian people” 642.

Having examined the history of zemstvo representation in Russia since the late 90s of the 16th century. until the end of the first decade of the 17th century, it must be said that there is still a lot of uncertainty here. The existence of the electoral council of 1598 is absolutely indisputable, for an official document from it has been preserved - the Approved Charter. The bit record about the council of 1604, which was engaged in preparations to repel the Crimean danger, is distinguished by sufficient accuracy and detail. Data on the electoral councils of 1606 and 1610. are not clear enough, which is why there are disputes about them, but the very fact of their convening, it seems to me, is provable. It seems to me that the information about the Zemsky Sobor of 1607 on the issue of removing the oath from the population to False Dmitry I is unequivocal. The Councils of 1605 and 1607, convened for the trial of Vasily Shuisky and Ilya Gorchakov, should be classified as judicial, not zemstvo.

Complete data on the composition are available for the cathedral of 1598, incomplete - for the cathedral of July 17, 1610. General Basics representation in 1598 was fundamentally the same as in 1566. The first direct indication of an appeal from the center to the provinces with a proposal to send their elected representatives to the Zemsky Sobor dates back to 1610.

In conditions of crisis of autocracy, civil war Zemstvo cathedrals play a dual role. After the death of Fyodor Ivanovich, the Zemsky Sobor took part in government activities (and even then, when Godunov had already reigned). The same thing happened after the overthrow of Vasily Shuisky. This contributed to the preservation of the state unity of the country. At the same time, the Zemsky Sobor was also used as a tool in political struggle various feudal groups, which violated the integrity of the state.

The convening and activity of zemstvo councils (especially electoral ones) took place in an atmosphere of class struggle. People's intervention in the election campaign influenced its course and results. Sometimes, during popular movements, old veche traditions were revived, which adjusted the class division.

Political and legal ideas about the estate-representative monarchy were formed, which were reflected in such documents (different in purpose and nature, but similar in ideological orientation) as the Approved Charter of the Election of Boris Godunov to the Tsardom or the sentencing record of the Moscow boyars and Hetman Zholkiewski. But in the practice of class institutions, old ideas about the relationship between the prince, the right of the veche to “refuse” the prince, etc. also slipped through.

615 Soloviev S. M. Decree. op., book. IV, p. 581.
616 Latkin V.N. Decree. cit., p. 105, 109, 111.
617 Platonov S. F. On the history of Moscow Zemsky Sobors, p. 305-306. Italics by S. F. Platonova.
618 Bussov K. Decree. cit., p. 174.
619 Platonov S.F. Essays on the history of the Time of Troubles, p. 447, 451. ive
620 RIB, vol. XIII, ed. 2. St. Petersburg, 1909, stb. 601-602.
621 AAE, vol. II, p. 277, no. 162; SGGD, vol. 2, p. 388-389, No. 197.
622 RIB, vol. XIII, ed. 2, stb. 1309.
623 Shepelev I. S. Liberation and class struggle in the Russian state in 1608-1610. Pyatigorsk, 1957, p. 109-280.
624 AAE, vol. II, p. 278, no. 162.
625 SGGD, vol. 2, p. 389, no. 197.
626 AAE, vol. I, p. 279, no. 164.
627 SGGD, vol. 2, p. 390, no. 198; AI, vol. II, p. 349, no. 287.
628 RIB, vol. XIII, ed. 2, stb. 1309.
629 PSRL, vol. 14, part 1, p. 100.
630 SGGD, vol. 2, p. 391-405, No. 199-200; Sat. RIO, vol. 142, p. 93-109.
631 Platonov S.F. Essays on the history of the Time of Troubles, p. 463.
632 SGGD, vol. 2, p. 331, no. 199; see also p. 399, no. 200.
633 Ibid., p. 392, 394, 395.
634 Ibid., p. 403.
635 Ibid., p. 402.
636 Ibid., p. 406, No. 201.
637 Platonov S. F. Essays on the history of the Time of Troubles, p. 457-463.
638 Avaliani S. L. Zemsky Sobors. On representation at zemstvo councils of the 16th century. and the beginning of the 17th century. Odessa, 1910, p. 65.
639 AZR, vol. IV, p. 319, No. 182: Sat. RIO, vol. 142, p. 182-184.
640 Avaliani S.L. Decree. cit., p. 69-70.
641 SGGD, t 2, p. 408, 416, 418, 423, 435, 437, No. 201; see also: Sat. RIO, vol. 142. pp. 182-209.
642 SGGD, vol. 2, p. 474, no. 215; see also: Sat. RIO, vol. 142, p. 131-173.

Its signing was preceded by the following events. On March 12, 1610, Russian troops solemnly entered Moscow under the leadership of the 24-year-old talented commander and diplomat M. V. Skopin-Shuisky, the Tsar’s nephew. There was a chance for the complete defeat of the impostor’s supporters, and then the liberation of the country from the troops of Sigismund III. However, on the eve of the Russian troops setting out on a campaign, M. V. Skopin-Shuisky was poisoned on April 23, 1610 at a feast hosted by Prince Ivan Mikhailovich Vorotynsky and died 2 weeks later110. Instead, the tsar’s mediocre brother, Dmitry Shuisky, was appointed to command the troops. Rumor attributes to his wife, Princess Catherine, daughter of Malyuta Skuratov, the poisoning of M. V. Skopin-Shuisky. On June 24, 1610, the Russians were completely defeated by Polish troops under the command of Hetman S. Zholkiewski near the village of Klushino near Mozhaisk. Thus, at the beginning of July 1610, the troops of Hetman S. Zholkiewski approached Moscow from the west, and the troops of False Dmitry II again approached from the south. In this situation, on July 17, 1610, through the efforts of Zakhary Lyapunov (brother of the rebellious Ryazan nobleman P. Lyapunov) and his supporters, Vasily Shuisky was overthrown from the throne and on July 19, he was forcibly tonsured a monk (in order to prevent him from becoming king again in the future). Patriarch Hermogenes did not recognize this tonsure.

Power passed to the Boyar Duma, headed by boyar F. Mstislavsky. The new provisional government was called the "seven-boyars" (or "seven-numbered" boyars). The balance of power in the capital in July–August 1610 was as follows. Patriarch Hermogenes and his supporters opposed both the impostor and any foreigner on the Russian throne. These forces saw Prince V.V. Golitsyn or 14-year-old Mikhail Romanov, the son of Metropolitan Philaret (former Tushino patriarch), as possible candidates. Thus, for the first time the name of M. Romanov was heard. Most of the boyars, led by F. Mstislavsky, nobles and merchants were in favor of inviting Prince Vladislav. They, firstly, did not want to have any of the boyars as king, remembering the unsuccessful experience of the reign of Boris Godunov and Vasily Shuisky, and secondly, they hoped to receive from Vladislav fringe benefits and benefits, thirdly, they feared ruin with the accession of an impostor. The lower classes of the city sought to place False Dmitry II on the throne. Considering that Moscow was virtually under siege and there was neither time nor opportunity to convene the Zemsky Sobor, it was necessary to choose from two real contenders who tried to seize the capital by force. For the boyars and nobles, Vladislav was the lesser “evil,” so they agreed to recognize him as their king.

On August 17, 1610, the Moscow government concluded an Agreement with Hetman S. Zholkiewski on the terms of inviting the Polish prince Vladislav to the Russian throne. The basis was the text of the Treaty of February 4, 1610 with some additions and deletions111. The most important thing in this document was that the powers of the Russian Tsar were limited Zemsky Sobor and the Boyar Duma. It is known that this project also failed to materialize. Sigismund III, under the pretext of unrest in Russia, did not let his son go to Moscow. In the capital, Hetman Gonsevsky gave orders on his behalf.